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  • Apr 8
    RESURRECTION SUNDAY - 7 AM; 11 AM; 6:30 PM
    SUNDAY, APRIL 8, 2012
    Mark 16:7 “…and Peter…”
     
    SCRIPTURE READING: MARK 16:1-10
    1And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
     2And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.
     3And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?
     4And when they looked, they saw that the stone was rolled away: for it was very great.
     5And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.
     6And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.
     7But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.
     8And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.
     9Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
     10And she went and told them that had been with him, as they mourned and wept.
    ,
    REFLECTION: 
    This is our 47th and final LENTEN DAILY DEVOTIONAL.  Thank you for reading. We pray that all who have followed along with us have been encouraged to a deeper walk with Christ. 

    All of the Gospels recount the resurrection of Jesus.  Mark tells that the angel who announced Christ’s resurrection to the women who were first to the tomb, instructed them specifically, “Go your way, tell his disciples and Peter, that He is going into Galilee…”
    I love those two words, “and Peter.”  Obviously Jesus loved Peter too.  He loved him in spite of the fact that he had run away with the rest of the disciples when the Jews came after Christ.  He loved him  even though he had denied the Lord three times. He loved Peter, and He loves us “unto the end.” 

    1700 years later the Lord called for a slave trader named John Newton to meet Him.  Through a number of “coincidences,” the last being a great storm that nearly took his life, Newton accepted the Lord’s invitation.  We conclude with his touching testimony:

    In evil long I took delight,
    Unawed by shame or fear,
    Till a new object struck my sight,ui
    And stopp’d my wild career:
    I saw One hanging on a Tree
    In agonies and blood,
    Who fix’d His languid eyes on me.
    As near His Cross I stood.
    Sure never till my latest breath,
    Can I forget that look:
    It seem’d to charge me with His death,
    Though not a word He spoke:
    My conscience felt and own’d the guilt,
    And plunged me in despair:
    I saw my sins His Blood had spilt,
    And help’d to nail Him there.
    Alas! I knew not what I did!
    But now my tears are vain:
    Where shall my trembling soul be hid?
    For I the Lord have slain!
    —A second look He gave, which said,
    “I freely all forgive;
    This blood is for thy ransom paid;
    I die that thou may’st live.”

    Thus, while His death my sin displays
    In all its blackest hue,
    Such is the mystery of grace,
    It seals my pardon too.
    With pleasing grief, and mournful joy,
    My spirit now is fill’d
    That I should such a life destroy,
    Yet live by Him I kill’d! –
    John Newton, 1725-1807
     
    PRAYER: Our Father, We praise Thee for the Son of thy Love, For Jesus who died, and is now gone above! Hallelujah Thine the Glory, Hallelujah Amen!  What a joy it is to know that we “Serve a Risen Savior, He’s in the World today!”  We pray that as we rejoice in the risen Savior we would never forget the price of our redemption, the power of the resurrection, and promise of everlasting life.  May we always reflect the glory of thy presence in a world that needs to see Christ in us.  We anticipate with great joy that day when we, like Thomas, will touch the hand of our Savior and discover the print of a nail.  Oh what a day that will be! Worthy is the Lamb that was slain to receive power and riches and wisdom and strength.  In the name of Jesus, Amen.  “Our Father, &c.”

    __________________________________________________

    SATURDAY, APRIL 7, 2012
    John 19:39  “And there came also Nicodemus…”
     
    SCRIPTURE READING: JOHN 19:31-42
    31The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
     32Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
     33But when they came to Jesus, and saw that he was dead already, they brake not his legs:
     34But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
     35And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
     36For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
     37And again another scripture saith, They shall look on him whom they pierced.
     38And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
     39And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
     40Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
     41Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
     42There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.
     
    REFLECTION: 
    A few years earlier he came to Jesus “by night.”  “Master we know that thou art a teacher come from God, for no man can do these miracles except God be with Him,” Nicodemus confessed. Jesus didn’t reprove his secret inquirer, He taught him, “Verily verily I say unto thee, ye must be born again!”

    On the last day of the Feast of Tabernacles, that great day of the Feast when Jesus proclaimed, “If any man thirst, let him come to me and drink,” opinions in Jerusalem were sharply divided.  Some believed Jesus was the long anticipated Messiah.  The Jewish Sanhedrin was sure He was an imposter. Nicodemus emerged from the shadows, not yet ready to openly proclaim Christ as His Lord, but anxious to hear more, “Does our law judge a man before it hears him and knows what he does?”  His authority and influence were sufficient to pause the Sanhedrin’s rush to judgment.

    John tells us that Joseph of Arimethaea begged Pilate for the body of Jesus. But there was another who helped him take our Lord from the cross to the tomb. See Nicodemus. Together they did what they could to prepare Christ’s body for burial.  They wrapped Him in linen clothes.  Then they gently laid him in Joseph’s new made tomb. Though Nicodemus knew that his faith in Christ would earn him the scorn of the Jerusalem elite, his admiration for Christ could not longer be secret, his confidence in Christ would not longer be ambiguous.  

    He remembered and now believed what Christ had said to him on that first night they talked. “For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” (John 3:16).

    As the cold, lifeless body of Jesus lay in state on that final Sabbath before the resurrection, there were no crowds of mourners, nor were there mounds of floral offerings. The disciples were in hiding.  Shrouded in linen, entombed in stone, guarded by Rome’s best soldiers, our Lord’s next move would not come until the break of dawn the next day, the first day of the week. On that day, The Lord of the Sabbath would rise to inaugurate the first LORD'S DAY. 

    PRAYER: Our Father in Heaven, We bow before you, grateful that you so loved the world, that you so loved us.  We marvel at your patience with Nicodemus, and then we are even more amazed at your patience with us. As we look at the cross we are struck not only by your love, but by the horror of the sin that separates us from you, and distance you travelled to save us.  Hallelujah.  Thine be the Kingdom, and the Power, and the Glory forever!  In Jesus’ strong name, Amen. “Our Father, &c.”

    __________________________________________________

    FRIDAY, APRIL 6 2012
    John 19:22 “What I have written I have written…King of the Jews.”
     
    SCRIPTURE READING: JOHN 19:19-22
    19And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS.
     20This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
     21Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
     22Pilate answered, What I have written I have written.
     
    REFLECTION: 
    Ignoring his own considered opinion, “I find no fault in Him,” disregarding the advice of his wife, “Have nothing to do with this just man,” and discounting the lack of criminal evidence, “for envy the Jews had delivered Him,” Pontius Pilate yielded to the Chief Priest and ordered our Lord’s execution.

    Customarily the convicted would be preceded to his execution by man carrying a sign inscribed with the condemned man’s indictment.  When crucified, the sign would be nailed above his head. Pilate ordered Christ’s indictment to be written in Latin, Hebrew, and Greek.

    When the Chief Priest saw Christ’s indictment, “The King of the Jews,” they protested to Pilate. They urged him to write, “He Said I Am King of the Jews.”  This time the Roman prefect refused to oblige the self-righteous. Pilate declared, “What I have written, I have written.”

    Pilate’s assertion meant more to the Jews than meets the eye.  They knew that he not only meant that “what is done is done,” but “what is done shall continue.”  Christ Jesus was, is, and always will be “The King of Jews!”  And what is more, He was, is, and always will be my King.

    We call today, the day our Lord was crucified, “Good Friday.” It was not “good” because there was no suffering, it was “good” because provision was made to avert an eternity of suffering.  It was not “good” because sin was invisible, it was “good” because Christ proved invincible.  It was not “good” because hate was not on display, it was “good” because the love of God was shown to be greater.

    PRAYER: (Today’s Prayer is adapted from John Wesley’s Daily Prayer Book.)
    Almighty and Everlasting God, We praise your Holy Name for so loving this sin cursed world that you gave your only Begotten Son. 
     
    +O Jesus, poor and abject, unknown and despised, have mercy upon me and let me not be ashamed to follow Thee.
    +O Jesus, hated, calumniated, and persecuted, have mercy upon me and let me not be afraid to come after Thee.
    +O Jesus, betrayed and sold at a vile price, have mercy upon me and make me content to be as my Master.
    +O Jesus, blasphemed, accused and wrongfully condemned, have mercy upon me, and teach me to endure the contradiction of sinners.
    +O Jesus, clothed with a habit of reproach and shame, have mercy upon me, and let me not seek my own glory.
    +O Jesus, insulted, mocked, and spit upon, have mercy upon me, and let me run with patience the race that is set before me.
    +O Jesus, dragged to the pillar, scourged, and bathed in blood, have mercy upon me and let me not faint in the fiery trial.
    +O Jesus, crowned with thorns and hailed in derision;
    +O Jesus, burdened with our sins, and the cures of the people,
    +O Jesus, affronted, ouraged, buffeted, overwhelmed with injuries, griefs, and humiliations;
    +O Jesus, hanging upon the accursed tree, bowing the head, giving up the ghost,
    Have mercy upon me, and conform my whole soul to thy Holy, humble, suffering Spirit. 
     
    O Thou who for the love of me hath undergone such an infinity of sufferings and humiliations, let me too be wholly emptied of myself, that I may rejoice to take up my cross daily and follow Thee.  Enable me too to endure the pain and despise the shame, and if it be thy Will to resist even unto blood.
     
    In the name of our Lord Jesus Christ we pray, Amen. “Our Father, &c.”

    __________________________________________________

    THURSDAY, APRIL 5, 2012
    1 Corinthians 11:24 “Do this in remembrance of me…”
     
    SCRIPTURE READING: 1 CORINTHIANS 11:23-32
    23For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread:
     24And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
     25After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
     26For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
     27Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
     28But let a man examine himself, and so let him eat of that bread, and drink of that cup.
     29For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
     30For this cause many are weak and sickly among you, and many sleep.
     31For if we would judge ourselves, we should not be judged.
     32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
     
    REFLECTION: 
    Jesus said, “Eat…Drink…in remembrance of me.”  We gather at the table of the Lord and eat “his body,” and drink “his blood,”
     
    With profound respect we ask, “Why?”
     
    We tend to forget.  In the daily living of our lives we forget those who have sacrificed in our behalf.  Returning soldiers are grateful for the welcome-home parades but it is not long before their sacrifice seems forgotten and their bravery unappreciated by the nation they have so valiantly defended.  
     
    How must the Christ see us?  We forget that we have been redeemed with His precious blood.  Spurgeon laments, “The incessant round of world, world, world; the constant din of earth, earth, earth, takes away the soul from Christ...We can recollect anything but Christ, and forget nothing so easy as Him whom we ought to remember.”
     
    Christ knew that when we remember His sacrifice, we think, we live, and we are different.
     
    We need form.  We need form in our faith to form our faith. 
     
    Modern man, actually self-centered, carnal men throughout all ages, rebel against this and every divine mandate. Godly men know they need form—not to earn God’s favor or men’s applause, but to inform, to inspire, and to instill a deeper faith.
     
    Christ says “Do this.”  The descendants of Cain say “That’s not required.” Whether it is “Take eat…and drink,” or “baptizing them,” or “forsake not the assembling of yourselves together,” or “on the first day of the week bring your offerings,” or  “inasmuch as you have done it unto the least of these, you have done it unto me,” they do only what they want, when they want, to the degree that they want, and then declare themselves super spiritual.
     
    Dietrich Bonhoeffer warned against “Religion-less Christianity.” Emergent “Christians” boast of their “religion-less Christianity.”  Bonhoeffer was a martyr who died for the faith. Emergents mock the faith, question and reject its form, and die for nothing.  We need form.
     
    We show forth our Lord’s death. Christianity is not only about us. It is first about the Christ who died, who rose, and who is coming again. But it is also about a lost world that needs to see, to receive, and to know our Christ.
     
    In the pagan world of the ancients, the “Love Feast,” drew sharp attacks.  Critics charged the Christians with “cannibalism”—they were eating flesh and drinking blood.  The enemies of Christ were vexed by their exclusion from the table of the Lord.  Yet the Church persisted to “show forth our Lord’s death,” until the day came that the very Lord they rued came to rule over them.
     
    The devil knows that if he can expunge the cross from history he can determine our destiny.  Christ says, “do this.” And He meant keep on doing this.  In so doing we testify to the one and only Savior who by His blood,
    justifies (Romans 5:9),
    redeems (Ephesians 1:7),
    forgives (Ephesians 1:7),
    reconciles (Colossians 1:20),
    sanctifies (Hebrews 13:12), and
    cleanses us from all sin (1 John 1:9).
     
    PRAYER: Our Father in Heaven, Our gratitude is so weak, our praise is so inadequate, our talents are so few, but with all our heart, and with all our soul, and with all our mind, and with all our strength, we want you to know how thankful we are for the Sacrifice of Christ in our behalf.  Grant that we would remember, and never forget, that Christ died for us.  We present ourselves to you, a living sacrifice—holy and wholly.  “Jesus keep me near the cross,” today and every day.  In the name above every other name we pray, In Jesus’ name, Amen. “Our Father, &c.”

    __________________________________________________

    WEDNESDAY, APRIL 4, 2012
    Luke 23:46  “Father, into thy hands I commend my spirit…”
     
    SCRIPTURE READING: LUKE 19:45-49
    45And the sun was darkened, and the veil of the temple was rent in the midst.
     46And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.
     47Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
     48And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
     49And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.
     
     
    MATTHEW 27
    50Jesus, when he had cried again with a loud voice, yielded up the ghost.
     51And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
     52And the graves were opened; and many bodies of the saints which slept arose,
     53And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
     54Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
     55And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
     56Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedees children.
     
    REFLECTION: 
    As I child we learned to pray before falling asleep, “Now I lay me down to sleep, I pray the Lord my soul to keep…”  Jewish mothers taught their children to pray Psalm 31:5, “Into thy hand I commend my spirit,” before they fell asleep in their father’s arms.  Dr. Barkley observed, “Jesus died with a prayer on His lips, perhaps the very prayer He prayed as a child falling asleep.”  The Evangelist tells us that Christ added “Father,” to His final prayer.

    Men cannot and should not determine the moment of their last breath, but Christ was more than a man—He was the God-man. No man took His life.  He freely laid it down. 
     
    What comfort it must have afforded the Savior as he cast Himself into the loving hands of His Heavenly Father. For eighteen long and excruciating hours Jesus had been in the hands of cruel men.  M. L. Maughmer, Jr. preached:

    “When Jesus was in the hands of men—they arrested Him illegally.
    When Jesus was in the hands of men—they stripped Him naked.
    When Jesus was in the hands of men—they whipped Him until the flesh fell from his bones.
    When Jesus was in the hands of men—they beat Him unmercifully.
    When Jesus was in the hands of men—they plucked out His beard.
    When Jesus was in the hands of men—they slapped Him in face.
    When Jesus was in the hands of men—they punched Him until He was hardly recognizable.
    When Jesus was in the hands of men—they jammed a crown of thorns on His head.
    When Jesus was in the hands of men—they placed robe of mockery upon Him.
    When Jesus was in the hands of men—they nailed Him to a cross."

    But when Jesus was in the hands of His Father—He knew that He was in the hands of a loving Father.
     
    Christ’s committal elicited a confession from the Roman centurion who stood nearby, “Surely this was the Son of God.”  Sons of God leave this world with a clear witness.  Even in our Lord’s death He was seeking the lost—He was seeking for me.
     
    As the soul of our Savior took flight, the veil of the Temple (an ornate curtain that separated the Holy of Holies from the Holy Place) was rent from top to bottom.  I can imagine that Christ Himself headed to the Temple where He grasped the veil in his nail scarred hands and tore it in two. If He did not do it physically, He certainly did spiritually.  He opened to us free access to the Throne of God and His great grace. We now have an invitation “to come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.” 
    A committal, a confession, a demonstration, and then the earth shook.  The rocks were divided. Nature responded to the supernatural. The graves of departed saints were opened. The grave of the Savior was about to be closed—but only for a while.

    Weary-worn from the battle? Commit your Spirit to the Father of all Spirits.  Wounded and dying at the close of the conflict? Commit your Spirit to the God of all Comfort.  Feeling forsaken and all alone? Commit your Spirit to Him who has said, “I will never leave thee, nor forsake thee.” 

    Rest assured, all who sincerely call Him Father and commit themselves wholly to Him, will finally hear Him say, “Enter into the joys of thy Lord.” 

    PRAYER: Our Father, We are thrilled to know that the veil that separated us from God has been torn away.  We come now, boldly to the Throne of grace that we may obtain mercy, and find grace to help in our time of need.   Help us to rest in the knowledge of our Heavenly Father’s love.  Grant that we would press toward the mark confident that one day soon the faith shall be sight.  And through every trial may we never lose hope.  This we pray in the name of our Lord and Savior. In Jesus’ name, Amen. “Our Father, &c.”

    __________________________________________________

    TUESDAY, APRIL 3, 2012
    John 19:30  “It is finished…”
     
    SCRIPTURE READING: JOHN 19:30
     30When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
     
    REFLECTION: 
    What was finished?  
     
    When our our Lord Jesus perfectly obeyed and completed all of His Father’s will—it was finished!
    When Christ fulfilled the sacrificial types and prophecies of the Old Covenant—it was finished!
    When Jesus satisfied the demands of Divine Justice to redeem every repentant—it was finished!
    When the Savior’s suffering was sufficient to destroy the works of the devil—it was finished!
    When the way to the Holy of Holies and access to the Mercy Seat was opened through Christ’s shed blood—it was finished!
    When Spirit answered to the blood—it was finished.
     
    What was not finished?
     
    Was the need for sinners to repent “finished?”  God forbid.
    Was the need for men to turn from idols to God “finished?” Not hardly.
    Was the necessity for faith in the blood of Christ absolved? No way.
    Was the need for a holy life annulled at Calvary? Certainly not.
    Was our need to be sanctified wholly in spirit, and in soul, and in body “finished” at the cross? No.
    Was the requirement that men be separate from the world “finished” when Christ died? Impossible.
     
    Too many have been lured into a false sense of eternal security by a gross misunderstanding and misapplication of these last words—“it is finished.”  They suppose that though they are disobedient, untruthful, and unfruitful, they can “rest on the finished work of Christ.”  A. W. Pink’s indictment of these antinomians (people who oppose God’s law) is right on: “The fear of God is not upon them, the commands of God have no authority over them, the holiness of God has no attraction for them.  They are worldly-minded, money-lovers, pleasure-seekers, Sabbath-breakers, who think all is right with them because they have ‘accepted Christ as their personal Savior.’”
     
    Reader, lay it to heart.  The “finished work of Christ” is of no benefit until you acknowledge that you are a sinner only one heart-beat away from hell for eternity.  The “finished work of Christ,” is of no avail unless you have that victorious faith that saves from the power and the pollution of sin.  (Matthew 1:21) The “finished work of Christ” is of no use so long as you still love the world (1 John 2:15).  The “finished work of Christ” is only efficacious for those who by thorough repentance and living faith have been made “new creatures” in Him. (2 Corinthians 5:17).
     
    Christ met and finished the requirements that the holiness of God demanded of Him. Now this same Holy God has one demand for us: “Be ye holy, for I am holy.” (1 Peter 1:16). 
     
    If Christ had not finished, we could have never started this walk of faith. And there is more! He finished so that He might be both the “author and finisher of our faith.” (Hebrews 12:2).
     
    Thank God Christ finished.  Thanking Christ, we will too.
     
    PRAYER: Our Father in Heaven, We praise you today for finishing the work of redemption at the cross.  With your blood you saved us!  To God be the glory!  We pray that the great “Finisher of our faith,” would have free right of way in our lives today.  Bless us Lord and make us blessing in a world that desperately needs to see living, active, sincere faith.  Keep Thy cross before us.  We pray in the name of our wonderful Lord and Savior, Amen. “Our Father, &c.”

    __________________________________________________

    MONDAY, APRIL 2, 2012
    John 19:28 “I thirst.”
     
    SCRIPTURE READING: JOHN 19:28,29
     28After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
     29Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
     
    REFLECTION: 
    Shrouded in darkness our crucified Savior whispered His first cry for relief—“I thirst.”

    How touching.
     
    “He said, ‘I thirst,’ yet He made the river.
    He said, ‘I thirst,’ yet He made the sea.
    ‘I thirst,’ said the King of the ages,
    In His great thirst, He brought water to me.” 
                Lyrics by “Mama” Lowrey
     
    In these plaintiff tones we hear again the humanity of our Lord. Dehydrated by His critical loss of blood and that perspiration which so often accompanies excruciating pain, the life of Christ was literally being drained out of Him.  Still there was no hint of anger at His assassins.  Still there was no revenge in His voice. Still He held at bay the legions of angels standing ready to rescue Him. He simply cried, “I thirst.”
     
    We hear also the echo of His Divinity.  A thousand years before the Psalmist heard the Messiah cry, “Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.” (Psalm 69:20,21).  
     
    Jesus perfectly fulfilled this, and every other prophecy of Messiah.  He did thirst.  They did give him vinegar to drink.  A few miles away, a few months later, Peter affirmed, “Let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ.” (Acts 2:36). Indeed He was, and He is Messiah.
     
    Knowing who it is that is speaking, might we hear more? We remember Him at the well.  He said to the Samaritan woman, “Drink this, not that.”  “Whoever drinks of this water will thirst again, but whoever drinks of the water that I give shall never thirst.” He promises to slake not only the thirsty soul in a moment, for a moment, but forever!  “the water I give, will be a well of water springing up into everlasting life.” (John 4:13,14).
     
    There is more to be heard! The songwriter was right.  “In His great thirst, He brought water to me!”  In fulfilling a prophecy, He presented a promise. “I will pour waters on Him that is thirsty.”  (Isaiah 44:3)  He thirsted and opened a fountain of living water, so that all “who hunger and thirst after righteousness, shall be filled!” (Matthew 5:6).
     
    PRAYER:
    Our Father in Heaven, Creator of all that is seen and unseen, our soul thirsts for Thee!  We pray that we would be filled with all the fullness of God.  We pray that as we are filled we would be channels of blessing to a world that so desperately needs Thee.  May we follow in the footsteps of our Savior who loved and gave Himself for us.  Let us never presume that we are above our Master: let it be the one desire of our heart, to do not my own will, but the Will of Him that created us for His glory.  Fill us and use us today we pray.  In Jesus’ name, Amen. “Our Father, &c.”

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    SUNDAY, APRIL 1, 2012
    Luke 19:41“And when he was come near, he beheld the city, and wept over it…”
     
    SCRIPTURE READING: LUKE 19:29-44
      29And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,
     30Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.
     31And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.
     32And they that were sent went their way, and found even as he had said unto them.
     33And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?
     34And they said, The Lord hath need of him.
     35And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.
     36And as he went, they spread their clothes in the way.
     37And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
     38Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
     39And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
     40And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
     41And when he was come near, he beheld the city, and wept over it,
     42Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
     43For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,
     44And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
     
     
    REFLECTION: 
    To a crescendo of praise Jesus headed to Jerusalem for His final Passover.  “Hosanna!” His faithful shouted.  “Blessed is He who comes in the name of the Lord!” Word spread along the way.
    His disciples took their clothing and laid it on the path as the Lord rode toward the Holy City on a colt.  Some took branches from nearby palm trees and waved them in celebration. I suppose that some of the children whom Jesus loved were there. “Forbid them not!” Jesus invited.  No doubt there were some in that crowd whom Christ had healed. Eyes that had never before seen witnessed the majesty of that moment.  The lame that Christ had touched now ran to participate.  Perhaps there were some of the 5,000 whom Christ had fed with five loaves and two fish.  I cannot imagine that Lazarus, whom Christ had raised to life only a few days earlier, would have missed this moment.

    The critics were there too.  “Master, rebuke thy disciples!” they shrieked.  They could not see Christ for who He was. They would not. He just didn’t fit their expectations.
    But this was our Lord’s day.  He said, “if these should hold their peace, the stones would immediately cry out.” (Luke 19:40)

    As the procession rounds a turn in the path, the city appears in panoramic view. Jesus halts. The sound of praise turns to hushed tones.  A warm tear courses down our Savior face. Those who were closest heard Him, “If only you had known…”  Staring off into the future the Savior whispers, “The days will come…your enemies will compass you…keep you in on every side…lay you even with the ground, and your children…not leave one stone on another…”

    He knew what was coming.  “O Jerusalem, Jerusalem,” He warned, “You kill the prophets, stone them that are sent to you; how often would I have gathered your children together, as a hen gathers her brood under her wing, and you would not.” (Luke 13:34)

    In the year of our Lord 70, forty years after that first Palm Sunday, the Roman ruler Titus laid siege to Jerusalem. Conditions inside the city walls deteriorated. There were even reports of cannibalism among the starving inhabitants. For some unexplained reason Titus lifted the siege for a short time.  The Christians, remembering what our Lord had said, fled for their lives.  Those who remained were devastated when the full force and fury of the Roman military was unleashed on the city.  Listen to Jesus.

    Looking down the road, Jesus saw the future for the Holy City.  Looking down the pathway of our lives, Jesus sees our destiny.  Is there a tear in His eye? Is He crying, “If you had only known…”  Does our Lord see you refusing His Word, ignoring His witnesses, and denying His love? Does Christ see destruction in our future? 

    The Lord knows our destiny.  But it is we who determine our destiny.  He is “not willing that any should perish, but that all should come to repentance.”

    PRAYER: Our Father, We pause again to thank you for your great faithfulness.  We thank you for caring.  We thank you for loving.  We thank you for demonstrating your compassion.  We thank you for warning us.  We pray that our eyes would be open, that our ears would be listening, that our hearts would be willing ,and that our feet would be walking on the highway of holiness.  May it be that when we stand before you there would only tears of joy, as we hear the Lord say, “Welcome home.”  In the name of Jesus we pray, Amen.  “Our Father, &c.”

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    SATURDAY, MARCH 31, 2012
    Mark 15:34 “My God, My God, why hast thou forsaken me…”
     
    SCRIPTURE READING: JOHN 19:25-27; MARK 15:33-35
    John 19:25-27
    25Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.
    26When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
    27Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
     
    Mark 15:33-35
    33And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
    34And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
    35And some of them that stood by, when they heard it, said, Behold, he calleth Elias.
     
    REFLECTION: 
    There are seven recorded sayings of Christ as he hung on the cross.  The first was a prayer that His executioners would be forgiven.  The next two were conversations.  He spoke to the penitent thief and then to His mother.
     
    Is it not touching that our Lord’s last conversation was with His grieving mother and the beloved disciple beside her? Nowhere in the New Testament do we read of Christ addressing his mother as “mother.”  Yet all through the Gospels we see Him honoring her. 
     
    Our Lord’s pathetic cry, “Behold your son,” must have cut to her heart. She had carried this miracle in her womb.  She had nursed this Christ-child.  There was so much that she had kept her heart as she raised this son who from the beginning knew “I must be about my Father’s business.”  (Luke 2:49) She was there at His first miracle.  She was the one who instructed the servants at the wedding feast—“Whatsoever He saith unto you, do it.” (John 2:5). She was faithful.
     
    Though her Son was the one who was dying for our sins, she suffered too. Sin is seldom, if ever, without collateral consequence.  The Innocent died for our sins but sadly the innocents suffer too.  It would be too much to bear but our Savior has “made a way of escape.” (1 Corinthians 10:13)
     
    From the cross Jesus made provision for his mother’s care.  Godly children honor their parents.
    At noon, the hour we anticipate the brightest daylight, darkness descended over the whole land.  Some have thought a thick layer of clouds blanketed the land. Others believe that it was a total eclipse of the sun.  Whatever the cause, when the “Light of the World” was nailed to the cross, the light in the world turned to darkness.  Those who deny the Light are finally deprived of the Light.
    As our Lord passed through the valley of the shadow He cried, “My God, My God, why hast thou forsaken me.”  Those were familiar words to the Jews who stood near the cross.  For centuries they believed the 22nd Psalm spoke of their Messiah.  With these words Christ not only identified himself as Messiah, He implored “his own” to believe Him. To His dying breath He never gave up trying.
    Of course it is not ontologically possible that Christ, in whom “dwelleth all the fullness of the Godhead bodily” (Colossians 2:9) could have divested Himself of His divinity at this crucial moment.  If He had, His sacrifice would have been deprived of its infinite merit. However, it is true that God the Father, purposefully withheld His consolations as Christ suffered and died.  He was left in the hands of the worst, so that He might redeem the worst.
     
    The whole sorry scene impresses upon us the doom, the darkness, and the death, caused by sin—yes my sin.  I am repulsed.  I turn away. I do not want to see it.  But I must. For it is:
     
    When I survey the wondrous cross,
    On which the Prince of Glory died,
    My richest gain I count but loss,
    and pour contempt on all my pride.
     
    See from His head, His hands, His feet,
    Sorrow and love flow mingled down,
    Did ere such love and sorrow meet
    Or thorns compose so rich a crown?  Isaac Watts
     
    PRAYER: Our Father in Heaven, We are so grateful that you gave your only Begotten. We are so thankful that our Lord Jesus laid down His life for us.  When we see the price of redemption, we are convicted and broken-hearted.  We are so unworthy of your love. We pray that today, and every day, we would take seriously the consequence of sin.  We pray that we would walk in the Light of your Word. We pray that we would honor the blood you shed—not only with our words, but in our deeds, and by our love. Everything we are we owe to Thee. We love you Lord.  In Jesus’ name, Amen. “Our Father &c.”

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    FRIDAY, MARCH 30, 2012
    Luke 23:43 “Today shalt thou be with me in paradise.”
     
    SCRIPTURE READING: LUKE 23:35-43
     35And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
     36And the soldiers also mocked him, coming to him, and offering him vinegar,
     37And saying, If thou be the king of the Jews, save thyself.
     38And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
     39And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
     40But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
     41And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
    42And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
     43And Jesus said unto him, Verily I say unto thee, Today shalt thou be with me in paradise.
     
    REFLECTION: 
    Suffering is a window to the soul.  Nowhere was this more evident that at Calvary.
     
    The cynic impaled on one side of Jesus railed, “If thou be the Christ, save yourself and us.” (Luke 23:39). Count him among that multitude who doubts the divinity of Christ and delights in the deity of self.  The first article of their creed is “please thyself.” People and things are seen as means to self-fulfillment.  Even Christ is seen as a means not an end. 
     
    This tormented soul, only hours away from an eternity of unfulfilled desire, refused to abandon his self-centered agenda.  Imagine it. Physically he was inches away from the Savior, but spiritually he was a thousand miles away.  He writhed on the cross, longing to escape the consequences of his choices, but unwilling to make a different choice—to make Christ his sovereign.
     
    On the other side of Christ, a man whom we will call the seeker saw the vulgar error of his companion in suffering.  From his painful post he spoke to the cynic: “Dost thou not fear God, seeing thou art in the same condemnation?”

    The seeker humbly acknowledged his sin and the propriety of his punishment.  He confessed, “We receive the due reward of our deeds.”  When we awake to the fact that we have sinned and that we deserve retribution we are well on our way to salvation.
     
    Focusing his eyes on Christ, the seeker expressed his faith, “this man hath done nothing amiss!”  He is continuing toward Christ, but he has not yet arrived.  The recognition of Christ’s perfection is essential, but it is not enough. Remember Pilate had said a few hours earlier “I find no fault in this man.” 
     
    The seeker’s salvation was secured the moment he sincerely prayed, “Lord…”  In that moment, he stepped off the throne of his life and crowned Jesus Lord of all!  The cynic saw Christ as a means to an end.  The seeker embraced Christ as the end.  His heart sang,
    My stubborn will at last hath yielded,
    I would be Thine, and Thine alone,
    And this the prayer my lips are bringing,
    Lord, let in me Thy will be done!
    Lelia Morris
     
    The Seeker’s fear of God brought him to humbly acknowledge his need for God.  His confession and faith in the Son of God instantly infused his soul with the blessed hope that is unique to people of God.  “Remember me when thou comest into thy kingdom.” (Luke 23:42).  “We have here no continuing city”, but “we look for a city whose builder and maker is God.” (Hebrews 13:14; 11:10)
     
    Suffering revealed the sad soul of the cynic, it moved the longing soul of the seeker, and it demonstrated the great soul of the Savior. Extreme suffering only proved His extreme goodness and His extreme love for us.
    “Oh what a Savior! Oh Hallelujah!
    His heart was broken on Calvary. 
    His hands were nail-scarred, His side was riven,
    He gave His life’s blood for even me.” 
     
    PRAYER: Our Father in Heaven, what a joy to call Thee “Father.” We are so grateful for the promises of your Word. It is such a comfort to know that “Though I walk through the valley of the shadow of death, I will fear no evil for Thou are with me.” We pray that whatever trial we face today, that we will emerge better not bitter.  Whatever you will that we suffer today, we pray that our faith would hold firm, our love would grow greater, and our hope would hold us secure.  Lord we love you more than anything, more than anyone, and more than ever before.  In Jesus name, Amen.  “Our Father, &c.”

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    THURSDAY, MARCH 29, 2012
    Luke 23:34 “Father, forgive them…”
     
    SCRIPTURE READING: LUKE 23:32-43
    32And there were also two other, malefactors, led with him to be put to death.
     33And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
     34Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
     35And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
     36And the soldiers also mocked him, coming to him, and offering him vinegar,
     37And saying, If thou be the king of the Jews, save thyself.
     38And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
     39And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
     40But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
     41And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
     42And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
     43And Jesus said unto him, Verily I say unto thee, Today shalt thou be with me in paradise.
     
    REFLECTION: 
    With the precious blood of Jesus literally on their hands, the soldiers heard the Savior pray, “Father, forgive them, for they know not what they do.” (Luke 23:34).  The first of Christ’s seven sayings from the cross was a prayer, not for himself, but for His assassins.
     
    Were the soldiers repentant? There is no evidence that they were even remorseful. They played games at the foot of the cross, gambling for our Lord’s clothing.
     
    And yet, there was no tinge of revenge in what our Lord said during this whole pitiful ordeal.  Eyewitnesses and ancient historians, even those who were not believers, are unanimous—“never a man spake like this man.” (John 7:46)
     
    If it is true that, “out of the abundance of the heart the mouth speaketh,” (Matthew 12:24) then our Lord’s heart was purer than the purest. Pilate presented Christ saying, “Behold the man.” We say, “Behold the God man.”
     
    There was compassion. It would have been impossible for those who were responsible to understand the implications of their actions that day.  “They know not what they do,” was our Lord’s verdict.  He felt pity for His persecutors. Not the kind of pity that comes from that malignant  “I’m so much better than you fools” attitude, but the kind of pity that is genuinely sorry to see anyone so lost.
     
    There was forgiveness. He was not angry. He was not blaming.  He was not resentful.  He made no claim for repayment. He did not withdraw. He freely forgave. Think of that.  He forgave.
     
    The soldiers asked for His forgiveness and so He forgave? Actually they never asked, but He forgave, and prayed that they would be forgiven by His Father.
     
    The Jewish leaders begged for His forgiveness and so he forgave them?  That’s not in the Scriptures. They never plead for mercy, but He forgave, and prayed that God would be merciful to them.
     
    Does such an effusive forgiveness imply universalism—that Christ is so forgiving, that everyone who repents and those who do not repent will be granted eternal life? God’s grace is universally offered “the grace of God that bringeth salvation hath appeared to all men,” (Titus 2:11), but God’s forgiveness is conditional, He is “not willing that any should perish, but that all should come to repentance.” (2 Peter 3:9)
     
    Jesus forgave before He was asked to forgive. Forgiving people do that.
     
    We say that “to err is human and to forgive is Divine.”  But put the Divine in the heart of the human and forgiveness springs spontaneously.  
     
    God’s offended people rest assured and confident—assured that God knows what is an intended and an unintended wrong, and confident that God’s justice will prevail, “vengeance is mine, I will repay saith the Lord.” (Hebrews 10:30). We believe “The judgments of the Lord are true and righteous altogether.” (Psalm 19:9). We gladly leave the judgment to Him.
     
    Whether or not sinners are ultimately forgiven, we must be forgiving.  Whether or not thoughtless people ask for our forgiveness, we must be forgiving—not angry, not blaming, not resentful, not demanding repayment, not withdrawn, but forgiving from the bottom of our hearts.
     
    If are not forgiving we will not be forgiven.  Hear Jesus, If ye forgive not men their trespasses, neither will your Father forgive your trespasses.” (Matthew 6:15).
     
    Was our Lord’s prayer answered?  Did God the Father forgive those who cruelly mistreated and
    executed His only begotten Son?  For their sakes I certainly hope so. 

    If He did forgive them, He did it for one and only one reason—they came to faith in the blood of the Lamb of God--the very Lamb they sacrificed at Calvary. 
     
    PRAYER: Our Father in Heaven, We are so undeserving of your forgiveness.  You are holy and pure and right.  Apart from you we are sinful, impure, and unrighteous.  But “Thanks be to God for His unspeakable gift!”  We thank you for praying for us.  We thank you for your offer to forgive us.  We thank you for desiring our redemption. We pray that the same Spirit of forgiveness that Christ exampled at Calvary would fill our hearts.  We pray that we would be forgiven and forgiving today, and every day.  In the name of Jesus, Amen. “Our Father, &c.”

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    WEDNESDAY, MARCH 28, 2012
    Luke 23:33 “When they were come to Calvary they crucified him…”
     
    SCRIPTURE READING: JOHN 19:17,18
    17 And He bearing His cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha. 
    18 Where they crucified Him, and two other with him, on either side one, and Jesus in the midst.
    Mark 15:25; Matthew 27:35
     
    REFLECTION: 
    How succinct. How stark. How sad.
     
    With little or no commentary the Gospels report our Lord’s crucifixion.  Two recount His miraculous birth.  But all four tell of His death.
     
    It was 9 o’clock in the morning when our Lord laid His bruised and bleeding body against the patibulum (the cross member) with his shoulders against the wood.  The soldiers drove a square wrought-iron nail through His wrist and deep into the wood.  Quickly the action was repeated on his other wrist.  The patibulum was then lifted into place at the top of the stipes (the upright post).  Jesus’ legs were extended and with toes down a nail was driven through the arch of each foot.  It is generally believed that Christ hung not more than a few feet off the ground. 
     
    A titulus (sign) was nailed above his head, “Jesus of Nazareth, King of the Jews.”  The soldiers stood back to watch their victim.  They gambled for his clothing.
     
    Both John and Luke tell us that Christ was crucified at “the place of the skull.” John recorded the Hebrew name Golgotha.  Luke recorded the Latin name, Calvarie Locus.  It is from this we derive “Calvary.”
     
    Some have thought it was called “the place of the skull” because when it is viewed from a certain angle the hillside appeared to resemble a skull.  Others suppose that it was known as “the place of the skull,” because regular executions were carried out at that location.  Origen, a Church Father of the 3rd century, imagines that Adam’s skull was buried at the precise place where Christ died.  More recently some have thought that it was the place where King David buried the skull of his arch-enemy, Goliath. 
     
    While the place is uncertain, it is certain that it was a place. 
     
    The cults are notorious for either over-spiritualizing (accenting the truth that “Christ was very God” and teaching that physical realities are not actual) or over-materializing (emphasizing the truth that “Christ was very man,” and denying the spiritual nature of the Savior’s sacrifice). 
     
    Yet at a certain place, on a certain day, at a certain time, a certain very God very Man Savior suffered on a certain cross, to redeem a certain sinner.  Oh What A Savior!
     
    Historians divide human history at the point of Christ’s birth—BC and AD.  But the redeemed know that Calvary was the decisive point that changed history and eternity for one and for all.
     
    Had it not been for a place called Mount Calvary,
    Had it not been for the old rugged cross;
    Had it not been for Man called Jesus,
    Then forever my soul would be lost.
    - Rusty Goodman
     
    PRAYER: Our Father, We come to you in the Name of your Son, our Savior, the Lord Jesus Christ.  We thank you for your Providence—protecting and providing for our needs.  We thank you for your Presence—assuring and guiding us moment by moment.  We thank you for your Promise—that you will not leave nor forsake us, and that you will come again for us.  As we look again at the cross, we pray that we would never take for granted the price you paid for our redemption.  With the song writer we say, “Were the whole realm of nature mine, that were a present far too small, love so amazing so divine, demands my soul, my life, my all.”  In the name of Jesus, Amen. “Our Father, &c.”

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    TUESDAY, MARCH 27, 2012
    Matthew 26:56 “…Then all the disciples forsook him, and fled…”

    SCRIPTURE READING: MATTHEW 26:55-57
    55In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.  56But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.
     57And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled. 

    REFLECTION: 
    Elijah was inducted on the day he alone challenged the prophets of Baal on Mount Carmel. (1 Kings 18)

    Daniel joined the day he disobeyed the king, and knelt to pray alone. (Daniel 6)

    David was admitted when as a lad he ran alone to face Goliath. (1 Samuel 17)

    Jeremiah was accepted when he was thrown into a dungeon and was left to starve and sink in the mire.  He alone had the courage to tell the King what he did not want to hear. (Jeremiah 38)

    The Apostle Paul was included the day he stood trial in Rome.  “At my first answer no man stood with me, but all men forsook me.” (2 Timothy 4:16)

    And Jesus, the Captain of this band, stood alone to face trial—“all the disciples forsook him, and fled.”  It is “THE FELLOWSHIP OF THE FORSAKEN.”

    Ah, there were great crowds and calls for Christ to be crowned King, when He fed the multitudes.  But when the dinners stopped the crowds disappeared.

    There were multitudes waving palms and shouting “Hosanna,” when He rode into Jerusalem as a king.  But when the parade was over, and the party became a prayer vigil, and the prayer vigil turned into a vicious ordeal of accusation and suffering, Jesus was left standing alone.

    Heroes of the faith—those whose lives are immortalized on the pages of Scripture, those who we admire in the annuls of Christian history (i.e. Justin Martyr, Huss, Luther, Knox, Wesley, and Bonhoeffer), and that great host unknown to men but certainly known by God—are all numbered with “THE FELLOWSHIP OF THE FORSAKEN.”

    Too often we measure success by the numbers of men who are standing with us.  God is looking for men who will stand with Him.  Jesus stood alone for us.  Will we stand alone for Him?

    I wonder how those disciples could have forsaken our Lord—every last one of them? I am amazed at the professing Christians I see today—talk about a bunch of “forsakers!” They will not stand for anything, and yes, they fall for everything. 

    And then I think of my own choices.  How often have I followed the crowd rather than identify with Christ?  How often have I sacrificed my integrity at the altar of popularity or expediency?  How often have I refused to stand with Christ at a specific point of obedience He has required? 

    God grant that with His help we will never again forsake, but faithfully serve in “THE FELLOWSHIP OF THE FORSAKEN.”

    PRAYER: Our Father, Which art in Heaven, Blessed be the Father, Blessed be the Son, and Blessed be the Holy Spirit.  We give you all the praise for your great work of redemption and for granting us glorious freedom. We pray that we would be so filled with all the fullness of God that your strength would be made perfect in our weakness.  We pray that today and everyday, we would stand for Thee, even if we must stand alone.  If and when we must stand, may we do so in a right spirit and such a winsome way that others will be drawn to stand with you.  In the name of Jesus we pray, Amen. “Our Father, &c”

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    MONDAY, MARCH 26, 2012
    Luke 23:4 “I find no fault in this man…”

     

    SCRIPTURE READING: MATTHEW 27
     11And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
     12And when he was accused of the chief priests and elders, he answered nothing.
     13Then said Pilate unto him, Hearest thou not how many things they witness against thee?
     14And he answered him to never a word; insomuch that the governor marvelled greatly.
     15Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
     16And they had then a notable prisoner, called Barabbas.
     17Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
     18For he knew that for envy they had delivered him.
     19When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
     20But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
     21The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
     22Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
     23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
     24When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
     25Then answered all the people, and said, His blood be on us, and on our children.
     
    REFLECTION: 
    Pilate said, “I find no fault in him.” Moments later he sentenced Christ to die.  Why?
    The answer lies in Pilate’s skeptical, if not cynical, view of truth.  When Jesus testified that he was sent to bear witness to the truth, Pilate scoffed, “What is truth?”
    Having rejected the dictates of truth, Pilate judged on the basis of expediency rather than morality.  The Jews, led by Caiaphas the high priest, clamored for Christ’s execution and finally prevailed.  They won not because they were right, but because they were loud and determined. Pilate’s order would be followed not because he was right, but because he commanded might.
    Having lost his moral compass Pilate’s cowardice was inevitable.  Brave men decide and act on the basis of moral conviction.
    Is this not the problem of Western men today?  We have jettisoned moral principle and congratulated ourselves for self-serving governance.  It is no wonder that we are standing at the threshold of tragedy.
    All this should come as no surprise to students of God’s Word.  When men are demoralized, ordering an execution is only one of many sad possibilities.  The Apostle Paul explains why:  “When they knew God, they glorified Him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened.” (Romans 1:21)  The vain and foolish are capable of the grossest immorality.  Read Romans 1:22-32.
    Pilate declared himself innocent. Again, how like a modern man. But we are not our judge.  God is. The Apostle Paul wrote plainly:  “With me it is a very small thing that I should be judged…of man's judgment: yea, I judge not mine own self… but he that judgeth me is the Lord.” (I Corinthians 4:3-4).
    And what of this hand washing?  Could this public display absolve Pilate of his guilt? Not hardly. “What can wash away my sin, Nothing but the blood of Jesus!”
    With Pilate we too can say of the Savior, “I find no fault in this man.”  But may we do more than acknowledge his holiness, may we defend His honor.

     

    PRAYER: Father in Heaven.  We stand ready to defend your Holy Name. You are perfect in your love. You are perfect in your grace.  You are perfect in your mercy. Your Word is perfect.  Your will is perfect.  Your way is perfect.  We find no fault in you.  We pray that today we will not blush to speak your name.  We pray that we will not retreat when your cause is under attack. “Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen. (Jude 24,25). “Our Father. &c”

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    SUNDAY, MARCH 25, 2012
    John 18:38 “What is truth?”
     
    SCRIPTURE READING: JOHN18:
     33Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
    34Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
    35Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
    36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. 37Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
    38Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
    39But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
    40Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
     
    REFLECTION:  Jesus spent His entire life answering the question that Pilate asked on the day Jesus died. “What is truth?”
     
    “What is truth?”  While shepherds watched their flocks outside the village of Bethlehem, the angels answered for Jesus, “Unto you is born this day in the city of David, a Savior who is Christ the Lord.” 
     
    “What is truth?”  It is a young 12 year old Jesus teaching and questioning the religious intelligentsia of his day, explaining, “I must be about my Father’s business.”
     
    “What is truth?”  It is Jesus calling His disciples along the shores of Galilee, “Follow me.”  They did and they testified, “He was full of grace and truth.”
     
    “What is truth?”  It is Jesus teaching his disciples on the hillside, “Blessed are the pure in heart for they shall see God,” “When ye pray be not as the heathen,” “Whoever hears these sayings of mine and doeth them is like a man who built his house on a rock.” (Matthew 5-7).
     
    “What is truth?” It is Jesus standing on the deck of a storm tossed ship saying, “Peace, be still.”
     
    “What is truth?” It is Jesus speaking to the Samaritan woman at the well, “The hour is come, when the true worshippers will worship in spirit and in truth.” (John 4:23)
     
    “What is truth?”  It is Jesus rescuing a woman about to be stoned for committing adultery and insisting that the one without sin cast the first stone.  And then when all her accusers left, it is Jesus forgiving, “neither do I condemn thee, go and sin no more.” (John 8:11)
     
    “What is truth?” It is Jesus exposing the pride and defective faith of the Pharisees, “If you were Abraham’s children you do the works of Abraham…ye are of your father the Devil, and the works of your father you will do.” (John 8:44)
     
    “What is truth?” It is Jesus encouraging his disciples, “Let not your heart be troubled, ye believe in God believe also in me… I go to prepare a place for you… I am the way, the truth, and the life, no man comes to the Father but by me.”  (John 14:1-6).
     
    “What is truth?” It is Jesus praying for his disciples, “Sanctify them through thy truth, thy word is truth.” (John 17:17)
     
    “What is truth?” It is Jesus comforting the grieving sisters outside Bethany, “I am the resurrection and the life, he that believeth in me shall never die.”  Then he weeps.  Then He says, “Lazarus come forth!”  And he did.
     
    “What is truth?” It is Jesus promising his disciples that he would be crucified, buried, and rise again on the third day.  And He did.
     
    Truth corresponds to reality.  Truth is absolute.  Truth is knowable. But it is more.
     
    Truth is more than a philosophical construct. It is more than a universal principle.  Truth is a person, and Pilate, Truth is standing before you.
     
    PRAYER: Father in Heaven, In a world that is so filled with sleight of hand, false teachers, and deception, we thank you for The Truth!  Thank you for teaching us the truth.  Thank you for showing us the truth.  Thank you for being the Truth.  Thank you for your Word—both incarnate and written.  We pray that our lives would be ordered by your Truth.  May we be people of integrity.  Fill us with the Spirit of Truth we humbly ask.   In the loving name of Jesus, Amen.  “Our Father, &c.”

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    SATURDAY, MARCH 24, 2012
    Luke 23:13  “And the same day were Pilate and Herod made friends…”
     
    SCRIPTURE READING: LUKE 23:1-12
     1And the whole multitude of them arose, and led him unto Pilate.
     2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
     3And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
     4Then said Pilate to the chief priests and to the people, I find no fault in this man.
     5And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
     6When Pilate heard of Galilee, he asked whether the man were a Galilaean.
     7And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
     8And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
     9Then he questioned with him in many words; but he answered him nothing.
     10And the chief priests and scribes stood and vehemently accused him.
     11And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
    12And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
     
    REFLECTION: 
    Pilate was bothered and conflicted as he wrestled with the question of the ages, “What shall I do then with Jesus which is called Christ?” (Matthew 27:22). He testified, “I find no fault in this man.”  Caiphas, the High Priest, could find no good in Him.  Perspective matters.
     
    Then a way out of his dilemma, certainly a moral dilemma in every aspect, appeared.  He heard that Jesus was a Galilean.  Herod, the Tetrarch of Galilee happened to be in Jerusalem for the Passover.  Pilate ordered that Christ be extradicted to Herod’s Court.  It was our Lord’s third march on His way to Golgotha--From Gethsemane to the High Priest’s palace, from the High Priest’s to Pilate’s Court, and now to Herod’s residence.
     
    This was not the Herod who had ordered the execution of the children in Bethlehem at the time of Christ’s birth.  That was his father.  This was the Herod that took his brother’s wife to be his own, imprisoned John the Baptist for decrying his gross immorality, and then ordered the execution of John the Baptist at the request of his salacious step-daughter and her wicked mother.
     
    Jesus knew Herod.  (He knows all of us.)  He called him a “fox.” (Luke 13:32).  Dr. Luke tells us that “when Herod saw Jesus he was exceeding glad…he hoped to have seen some miracle” (Luke 23:8) He was not glad because he wanted to hear the truth, nor was he glad because he was ready to receive the truth. Herod just wanted to see a miracle. For him, Christ was nothing more than a magician—a spectacle.  Herod soon discovered that Christ would not be used. 
     
    Herod then determined to ridicule Jesus. (Luke 23:11) How pathetic to witness vice mocking Virtue.  It must have cut our Savior’s heart.  But Christ stood, wrapped in one of Herod’s shining robes, as Herod and his minions feigned worship.  He “opened not his mouth.” (Isaiah 53:7).  Save your pity for Herod’s eternally lost soul.
     
    Herod sent Jesus back to Pilate.  And the Bible says, “the same day were Pilate and Herod made friends.”  Spurgeon preached, “As for those two foxes, Pilate and Herod, there were tied, tail to tail, that day by our great Samson!”  How often we have witnessed the enemies of Christ united in their purpose to destroy Him. 
     
    The super-spiritual Jews, the skeptical Pilate, and the superstitious Herod were bound together for one dreadful purpose—that Light of the World would be extinguished. They would succeed, but not ultimately.  Praise God.
     
    If we could make one application for those who love the Lord Jesus:  Might we be as united and fervent in our devotion to our Savior as His enemies are in their defiance.  The bands of hatred are strong, but the power of Divine love is stronger.  May the world admire and desire the love of our lives.
     
    PRAYER: Father in Heaven, The more we see and know of your Son—his life, his love, and his sacrifice in our behalf—the more we are amazed “that God should love a sinner such as I.”  We pray that when we are disparaged by the super-spiritual, when we are derided by the skeptical, and when we are despised by the superstitious, that we will, like our Blessed Lord Jesus, possess our souls in that peace that comes only from thy Spirit.  May we live this day in the center of your “good, acceptable, and perfect” will.  In the strong name of Jesus, Amen. “Our Father, &c.”
     

    SUNDAY, MARCH 25, 2012 – John 18:38 “What is truth?"

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    YOU ARE INVITED TO HEAR THE UNION BIBLE COLLEGE CHOIR AND SYMPHONY THIS SUNDAY MORNING, 11AM AT FCC.  THIS WILL BE A GREAT BLESSING!  HOPE TO SEE YOU HERE!

    FRIDAY, MARCH 23, 2012
    Mark 15:5  “Pilate marveled…”
     
    SCRIPTURE READING: MARK 15:1-14
    1 And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
    2 And Pilate asked him, Art thou the King of the Jews? And he answering said unto them, Thou sayest it.
    3 And the chief priests accused him of many things: but he answered nothing.
    4 And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
    5 But Jesus yet answered nothing; so that Pilate marvelled.
    6 Now at that feast he released unto them one prisoner, whomsoever they desired.
    7 And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
    8 And the multitude crying aloud began to desire him to do as he had ever done unto them.
    9 But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
    10 For he knew that the chief priests had delivered him for envy.
    11 But the chief priests moved the people, that he should rather release Barabbas unto them.
    12 And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
    13 And they cried out again, Crucify him.
    14 Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
     
    REFLECTION:  After a long night of emotion-driven deliberations complicated by a lack of evidence and corroborating witnesses, the Jewish Council agreed to press charges against Christ in Pilate’s court.  The trial would need to be hurried along as the Passover Sabbath Day began at sundown. No one was to be left hanging on a cross on that high and holy day.
     
    Christ was bound and escorted by Caiphas the High Priest and a mob zealots to the Praetorium, the courtyard outside Pilate’s Court. Had the Jews actually entered Pilate’s designated Court they would have been rendered unclean and unable to attend Passover services.
     
    Pilate, the Roman Pontius was summoned to hear the charge against Jesus.
     
    The High Priest stood authoritatively in his official garb.  The Mitre on his head was adorned with a gold band that was emblazoned with “HOLINESS UNTO JEHOVAH.” 
     
    It must have all seemed surreal to Pilate. Standing before him were people who religiously observed the Sabbath, who kept themselves separate from Gentiles so as to not be defiled, and who presented themselves as the “Holiness Unto Jehovah” crowd.  And these were the people shouting, “Crucify Him!”
     
    And then there was Jesus.  He was pushed into the court that his accusers would not enter.  He had no Mitre and no religious garb to prove His authority. He had no emblem engraved with “Holiness Unto Jehovah,” to advertise His spirituality. The evidence of His holiness was within Him.  The world has not changed.  We are still divided into pretenders or possessors.
     
    Pilate marveled at the inconsistency of the Jews.  They called for the best to be crucified, and the worst to be released.  Their pride and prejudice rendered them blind to the truth about themselves and about the Christ.
     
    Pilate marveled at the complacency of Christ.  Christ knew that his fate would not be determined by the will of men. He stood before the Highest Court.  He had settled it before, “not my will, but thine be done.”  His case was in the hands of a God too good to do wrong and too wise to make a mistake.
     
    And before Christ was finally ordered to Golgotha, Pilate marveled at the innocence of our Savior.  Washing his hands before the Court, Pilate declared, “I find no fault in Him.”  And neither do I.
     
    Is it our vice or our virtue that makes men marvel at us?
     
    PRAYER: Father in Heaven, Your thoughts are not our thoughts.  Your ways are far higher than our ways.  You are the perfect in all your ways.  You are worthy of our highest praise.  Open our eyes to see ourselves as you see us—as we really are.  Open our minds to understand your will.  And  open our hearts to love your will.  Search our hearts and sanctify every vestige of pride and prejudice out of our hearts.  We thank you for your sacrifice.  In the name of Jesus, Amen. “Our Father, which art in heaven…”

     

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    THURSDAY, MARCH 22, 2012
    Luke 22:54 "Peter followed afar off..."

    SCRIPTURE READING: LUKE 22:54-62

    54 Then took they him, and led him, and brought him into the high priest's house.  And Peter followed afar off.
    55 And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.
    56 But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.
    57 And he denied him, saying, Woman, I know him not.
    58 And after a little while another saw him, and said, Thou art also of them.  And Peter said, Man, I am not.
    59 And about the space of one hour after another confidently affirmed saying, Of a truth this fellow also was with him: for he is a Galilaean.
    60 And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
    61 And the Lord turned and looked upon Peter.  And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.
    62 And Peter went out, and wept bitterly.

     

    REFLECTION:  He denied Christ. "I know him not!" (Luke 22:57).

    Then, he denied Christ again. "I am not!" (Luke 22:58)

    Then, he denied Christ again. "I know not what you are saying!" (Luke 22:60)

    The rooster crowed as dawn was breaking on the Holy City.  Oh what a day that would be.  Jesus turned away from facing his accusers and engaged Peter's eyes. (Luke 22:61)

    A few hours earlier Peter knew that he would never deny Christ. "Lord, I am ready to go with thee, both into prison, and to death." (Luke 22:33)  But our compassionate Christ knew what Peter would actually do. "Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat, But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren." (Luke 22:31,32).

    Bitter, scalding tears course down his face as he walks away from the scene of the crime.  Three of the Evangelists tell us that Peter wept.  Two of them tell us that Peter's tears were "bitter." (Matthew 26:75, Luke 22:62).  We have all wept tears like that.  We hate to fail those we dearly love.  We hate to fail ourselves.

    Much has been said and written of the distance between Peter and Christ on this fateful night.  We read, "Peter followed afar off." (Luke 22:54).  We cannot help but wonder if Peter would have kept his promise to be faithful if only he had been closer to Christ.

    Yet it wasn't where he was--it was who he was, that was his problem.  He was weak.  He was fearful.  And he was inconsistent.  But Jesus loved him. (And Jesus loves us).  And Jesus prayed for him. (And Jesus prays for us.)  He prayed that Peter's faith would not fail.  He prayed that Peter would be converted.  And He prayed that Peter would strengthen his fellow brothers.

    Was our Lord's prayer for Peter unanswered? Hardly!

    See Peter fifty-three days later, at 9:00 a.m. on the day the Jewish Church celebrates Pentecost.  He is no longer weak--he is empowered.  He is no longer afraid--he is emboldened.  He is no longer inconsistent--his heart is fixed forever on Jesus. 

    It had been wonderful to have Christ with him the last three years, but it was far greater to have the "Spirit of Christ" within him that day, and everyday thereafter.  (Romans 8:9-11).

    The Lord's prayer was answered.  He had prayed the Peter would be converted and he was!

    When the multitudes gathered around the disciples to ask what they should do, Peter answered, "Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.  For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call." (Acts 2:38ff).

    That sanctifying Spirit that so transformed Peter so that wherever he was, who ever he was with, and whatever he was doing, he would be found faithful, is able and willing to so transform us!

    Until that day when he himself would die on a cross, Peter praised the Lord for the "living hope by the resurrection of Jesus Christ from the dead," that "sanctification of the Spirit," and the keeping "power of God through faith." (1 Peter 1:1-5).  And so should all who have "Christ within, the hope of glory!"  (Colossians 1:27).

     

    PRAYER: Father in Heaven, "Whom have I on earth beside Thee, Whom in heaven but Thee."  We honor your Word.  We love your will.  We are forever thankful for the sacrifice of your Son.  We rejoice in the presence of your Spirit.  Oh Lord God, we are so grateful that just as you were patient, and faithful, and loving to Peter, you have been more than patient, and faithful, and loving to us. May we never take your mercy and grace for granted.  Lord we pray that the same Spirit that transformed Peter would transform us.  Change who we are we pray.  We are thine now, and forever.  In Jesus' name, Amen. "Our Father, &c"

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    WEDNESDAY, MARCH 21, 2012
    Matthew 26:53 "He shall give me more than 12 legions of angels…"

    SCRIPTURE READING: MATTHEW 26:51-57

     51 And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.
     52 Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
     53 Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
     54 But how then shall the scriptures be fulfilled, that thus it must be?
     55 In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
     56 But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.
     57 And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.


     

    REFLECTION:  We expect the vanquished will surrender and victors will never acquiesce.  Behold Christ, the Captain of “The terrible meek.”

    Meekness is not to be confused with weakness.  Christ is meek.  He is far from weak.  His power extends to every corner of the globe and throughout the vast universe. 

    At his arrest in Gethsemane, He testified, “Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?” (Matthew 26:53).  In my mind’s eye I see the skies filled with thousands of angels armed with flaming swords, standing at attention and readied to secure our Lord’s release and execute judgment on His pitiful captors. It was an order that was never given.  He is meek.
     
    He “who upholds all things by the word of His power”  (Hebrews 1:3) laid down His life, no man took it from Him.  (John 10:17,18).  That is meekness, perfect meekness on display.
     
    And in what sense is He “terrible?”  In this: He is “extremely formidable.” 
     
    He is terrible because He has need of nothing and cannot be tempted or bought. He is terrible because even the threat and suffering of death itself cannot diminish His love or destroy His redemptive mission. He is terrible because He is willing to pay the ultimate price, even the shameful death of the cross, to save every lost child of Adam’s race.

    Jesus defeated the actual "Axis of Evil,"--sin, Satan, and sorrow--without lifting a sword, commanding an army, or presiding over a political campaign. 

    He won by losing.
    He gained by giving.
    He triumphed by surrendering.
    He captured by loving.

    He could not be conquered, vanquished, or extinguished.  "Hallelujah! For the Lord God omnipotent reigneth!" (Revelation 19:6).  "Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing." (Revelation 5:12)

    And think of this.  We are Christ's body in the world today.  Tom Wright reminds us, "When God wants to sort out the world, to put it to rights once and for all, he doesn't send in the tanks, as people often think He should.  He sends in the meek."

    Charles Rann Kennedy, a playwright of the last century, has a Centurion posted at the foot of the cross say to our Lord's blesssed mother, "I tell you woman, this dead Son of yours, disfigured, shamed, spat upon, has built a Kingdom this day that can never die.  The living glory of Him rules it.  The earth is His and He made it.  He and His brothers have been molding and making it through the long ages; they are not the only ones who ever really did possess it; not the proud, not the idle, not the vaunting empires of the world. Something has happened up here on this hill today to shake all of our kingdoms of blood and fear to the dust.  The earth is His.  The earth is theirs.  And they made it.  The meek, the terrible meek, are about to enter into their inheritance.  (From the play, "The Terrible Meek.")

    May God grant that we would follow in the footsteps of the Captain of our Salvation! "Blessed are the meek, for they shall inherit the land." (Matthew 5:5)

     

    PRAYER: Father in Heaven, With the Apostle we glory in the cross!  We are drawn, just as you taught us we would be, to our Lord Jesus Christ who was lifted up, suspended between heaven and earth on an Old Rugged Cross.  Nothing in our hands we bring—not our precise theology, not our impressive deeds—simply to thy cross we cling.  Lord fill us with that same spirit of Meekness that possessed our Savior.  May we in every way, and at all times submit to do your will. And grant that we will not only inherit the earth, but one day inhabit that place you have gone to prepare for us.  We love you Lord Jesus.  We pray all this in your strong name, Amen.  “Our Father, &c.”

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    TUESDAY, MARCH 20, 2012
    Matthew 26:50 "Friend, wherefore art thou come?"

    SCRIPTURE READING: MATTHEW 26:46-56

    46 Rise, let us be going: behold, he is at hand that doth betray me.
    47 And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
    48 Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.
    49 And forthwith he came to Jesus, and said, Hail, master; and kissed him.
    50 And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus and took him.
    51 And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.
    52 Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
    53 Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
    54 But how then shall the scriptures be fulfilled, that thus it must be?
    55 In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
    56 But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.

     

    REFLECTION: Judas kissed Jesus.  What a sinner.
    Jesus called Judas “Friend.” (Matthew 26:50) What a Savior.

    The sincerity of sinners is always suspect.  When men relax their grasp of Truth—the Person and the principle—Satan inevitably takes advantage.  The Bible says specifically, “Satan entered into Judas.”  Slowly but wholly the enemy was given control.  The Apostle Paul speaks of degenerates who “glory in their shame.” (Philippians 3:19).  Have you ever noticed how backsliders are notable for advertising their super-spirituality, unashamedly exhibiting their new found “liberty,” and fellowshipping with others who like themselves have lost their fear and love of God. Finally every vestige of virtue is lost.  What appear to be expressions of love (i.e. a kiss) become hypocritical displays.  It is no wonder Judas couldn’t stand himself.

     

    In contrast the integrity of Christ is never in doubt.

     

    So why did Jesus call Judas “Friend?”
     
    …First and foremost it must be to show that Christ loved him, “unto the end.” 
     
    …Second, it was our Lord’s last effort to convince the betrayer to repent of his horrid plot. Christ knew that once Satan had used Judas, he would throw him away on the rocks in the field of blood. (Matthew 27:8).
     
    …Third, it was to show us how to face persecution—returning good for evil.
     
    …Finally, it was to remind us that if we are lost, it will not be because our Lord was against us. 
     
    Remember our Lord’s parable of the man who gained access to the wedding feast without having on the wedding garment. The King of the feast asked him, “Friend, how camest thou in here not having on the wedding garment?” (Matthew 22:12).  Sure the man was cast out of the feast for failing to wear the robe the King provided, yet the King still called him “Friend.” 
     
    Judgment is not based on whether or not God loves us.  That is settled.  He is the best friend we will ever know.  Judgment is based on whether or not we love God.  Will it be said of us, as it was of Abraham, “He was the friend of God.” (2 Chronicles 20:7, James 2:23).

     

    Ah, soul! are you here without comfort and rest,
    Marching down the rough pathway of time?
    Make Jesus your Friend ere the shadows grow dark;
    O accept of this peace so sublime!
       
    By Warren D. Cornell
    Jesus what a friend of sinners,
    Jesus! Lover of my soul;
    Friends may fail me, foes assail me,
    He, my Savior, makes me whole!
    Hallelujah! what a Savior!
    Hallelujah! what a Friend!
    Saving, helping, keeping, loving,
    He is with me to the end.
                      By J. Wilbur Chapman

     

    PRAYER: Father in Heaven, “What a Friend we have in Jesus!”  Our hearts are stirred when we think that you sent your Only Begotten Son into this world to be a friend to the friendless.  We pray that throughout this day we will remember that our Friend is with us. May that knowledge bring courage when we are fearful, bring confidence when we are in doubt, bring salvation when we have strayed, and bring heaven when we stand before Thee.  May we so live that at the close of our life’s short day, it will be said of us, as it was of Abraham, “He was the friend of God.”  In Jesus’ Name, Amen.  “Our Father, &c”

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    MONDAY, MARCH 20, 2012
    Mark 14:38  “Watch and pray lest ye enter into temptation…”

    SCRIPTURE READING: MARK 14:32-41
    32 And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.
    33 And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;
    34 And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.
    35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.
    36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
    37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?
    38 Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.
    39 And again he went away, and prayed, and spake the same words.
    40 And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.
    41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

     

    REFLECTION:  It wasn’t the first time that Jesus had to wake up His disciples.  Luke tells us that they fell asleep on the Mount of Transfiguration.  Both Matthew and Mark tell us that they fell asleep in the Garden of Gethsemane. At our Lord’s invocation and at His benediction the disciples couldn’t keep their eyes open. Why are these disciples so drowsy?

    Jesus seems disappointed as he stirs them in Gethsemane, “Watch and pray, lest ye enter into temptation.”  He explains their failure, “The spirit is ready, but the flesh is weak.”

    Physically worn from the Passover preparations, emotionally drained by all that they had experienced that evening, Jesus explained their sleepiness, “the flesh is weak.”

    It would be imprudent to assume that the Lord had reference only to the disciples’ physical exhaustion.  This was more.  This was a spiritual weakness of the flesh that the Apostle Paul identifies as our carnal disposition that lusteth against the spirit. (For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. Galatians 5:17).

    Dr. Benner observed, “It is this condition in the hearts of professing Christians today that produces, sleepy, stupefied, apathetic, disciples.” (Herald of Holiness, 1955)

    All around us we see challenges and opportunities but too many disciples have been anesthetized by the carnal impulse within and the distracting din of this world without.

    The Apostle Paul urges the Christians at Rome, “It is high time to awake out of sleep: for now is our salvation nearer than when we believed.  The night is far spent, the day is at hand: let us cast off the works of darkness, and up on the armor of light…Put ye on the Lord Jesus Christ, and make no provision for the flesh, to fulfil the lusts thereof.” (Romans 13:11-12,14)

    He exhorts the Ephesians, “Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.  See then that ye walk circumspectly, not as fools, but as wise. Redeeming the time, because the days are evil.” (Ephesians 5:14-16)

    To the Corinthians he simply says, “Awake to righteousness, and sin not.” (1 Corinthians 15:34)

    How tragic that at the precise moment when the people of God need to be “watching” and “praying” for themselves, for their families, for their churches, and for their nation, the Savior finds us sleeping.

    Benner’s prayer is our heart’s cry: “May the Church of this day hear the clarion call of the prophet, “AWAKE THOU THAT SLEEPEST!” Shake off the temptation to lethargy, let the burning Spirit of God cleanse from every disposition to spiritual drowsiness, and face the tremendous challenge of these times with energy, courage, resourcefulness, and full devotion to our Lord!” 

    PRAYER: Father in Heaven, It thrills our souls to know that “He that keepeth Israel shall neither slumber nor sleep.”  Whenever, wherever, and for whatever, we know that our help “comes from the Lord who made heaven and earth.”  What assurance and comfort we find in the awareness that you are there even now for us.   Our hearts are challenged and convicted by your Word. Oh Lord, wake us if we are sleeping, rouse us if we are drowsy, and may we be fully awake to your Word, to your Will, and to your High and Holy calling for us today.  In the name of Jesus, Amen. “Our Father, &c.”

    __________________________________________________

    SUNDAY, MARCH 18, 2012
    Matthew 26:39 “And he went a little further and began to pray…”

    SCRIPTURE READING: MATTHEW 26:36-45
    36 Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
    37 And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.
    38 Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
    39 And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
    40 And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
    41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
    42 He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
    43 And he came and found them asleep again: for their eyes were heavy.
    44 And he left them, and went away again, and prayed the third time, saying the same words.
    45 Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

    REFLECTION: 

    It was not the first time Jesus had gone there to pray.  So far as we know, it was His last.  Never again would Jesus and his disciples pray together in Gethsemane.

    Huddled around the heavy-hearted Savior the eleven tentatively walk, softly talk. The light of the waning moon filters through the olive trees.  Judas had not yet arrived with his malicious consorts.

    Jesus asked His disciples to pray.

    He asked Peter, James, and John to walk with Him further into the Garden. “My soul is exceeding sorrowful,” he cried.  He asked them to pray there.

    Then “He went a little further.”

    When Jesus prayed He did not stop at “Let this cup pass from me.”  He went a little further.  He prayed, “Nevertheless, not my will but thine.”  I’m so glad He went a little further.

    When Jesus suffered indignity and injustice at the hands of the chief priest and his allies, and then again the courtrooms of Pilate and of Herod, “He went a little further.”  He picked up His own cross and carried it. I’m so thankful He went a little further.

    Nailed on a cross hewed out of wood from a tree He planted, by men He created, with nails formed of ore He had made, Jesus went a little further.  He forgave those accountable for His death, witnessed to the thief who was dying next to Him, and then dismissed His Spirit.  Praise God, “He went a little further.”

    He showed us how to pray.  He showed us how to surrender.  He showed us how to suffer.  He showed us how to die. He showed us how to rise again.  Always He went “a little further.”

    Think how different our lives would be if we would follow in His steps, and go, “a little further:”
    …If children would go “a little further” to obey and honor their parents,
    …If parents would go “a little further” to bring their children up in the nurture and admonition of the Lord,
    …If husbands would go “a little further” to please their wives.
    …If wives would go “a little further” to please their husbands,
    …If workers would go “a little further” to do an excellent job,
    …If employers would go “a little further” to reward good employees,
    …If God’s ministers would go “a little further” to please God rather than men,
    …If God’s people would go “a little further” to pursue peace and holiness,
    …If the people of God would go “a little further” to be understanding, even if not understood,
    …If all who profess to love God would go “a little further” to be loyal, faithful, children of God, sincerely loving God and one another…

    What a difference it would make in our homes, our churches, our communities, and our nation, if we would go “a little further” in our love and in our determination to do the will of God.

    Why is it that intellectually all of this makes such good sense but practically it seems so difficult to live? The answer is before us.  Like the disciples we have fallen asleep at precisely the place and the time when we ought to be watching, praying, and surrendering.

    Jesus knows our problem, “the spirit is willing but the flesh is weak.”  But he urges us, “watch and pray.”  

    Hear Him praying? “Nevertheless, not my will but thine…”  Now pray that.  It’s time we go “a little further.”

    PRAYER: Father in Heaven, We are struck by the truth that you are the Father to whom Christ prayed in Gethsemane.  You are the Father who strengthened our Savior in every trial, and especially the greatest trial.  Even when it seemed that you were nowhere to be found, you were everywhere to be found.  We thank you for being here for us.  We believe in you Lord.  You have made all the difference in our lives.  And now we hear your voice, softly and tenderly, pleading its time we go “a little further.”  We pray—O God show us any defect in our will—“Not my will but thine be done.” For thine is the Kingdom and the power and the glory forever. In the name of Jesus, Amen. “Our Father, &c”

    ____________________________________________________

  • SATURDAY, MARCH 17, 2012
    John 17:4  "I have finished the work…”

    SCRIPTURE READING: JOHN 17:1-11
    1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
    2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
    3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
    4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.
    5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
    6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
    7 Now they have known that all things whatsoever thou hast given me are of thee.
    8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
    9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
    10 And all mine are thine, and thine are mine; and I am glorified in them.
    11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

    REFLECTION: 
    It is is known as Christ’s “High Priestly Prayer.”  Like the High Priest in the Temple at Jerusalem, Jesus ceremonially washed, then prayed for himself and the people.  Unlike the High Priest of the Old Covenant, Jesus would offer himself as the sacrifice for the sins of the people.  (Read Hebrews 7:26,27).

    The Last Supper had ended.  Jesus had washed the disciples’ feet.  Now He prays.  His intercession is recorded for us in the 17th Chapter of John’s Gospel.  We see seven specific requests that Our Lord made of His Father:

    keep through Your name those whom You have given Me, (John 17:11)

    that they may have My joy fulfilled in themselves. (John 17:13)

    not that You should take them out of the world, but that You should keep them from the evil one. (John 17:15)

    Sanctify them by Your truth. Your word is truth. (John 17:17, 18)

    that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, (John 17:21) (this is repeated in John 17:11)

    that the world may believe that You sent Me. (John 17:21)

    that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world.  (John 17:24,25)

    These are wonderful prayer requests.  But it is our Lord’s preface to the requests that captures our attention.  Jesus said, “I have glorified thee on the earth: I have finished the work which thou gavest me to do.” (John 17:4)  It’s not hard to see that He glorified God.  But this, “I have finished…” is a hard saying.

    Jesus healed, but He certainly did not heal every sick person in the world, or for that matter even in Israel. Yet He said, “I have finished …”

    Jesus restored homes and mended hearts, but He did not restore and mend every one of them on earth.  But He said, “I have finished…”

    Jesus did not convince every skeptic, win every heart, and save every lost soul living in His day. But He said, “I have finished…”

    How could He say that he had “finished?” 

    The key to the text lies in the context. (It always does.)  “I have finished the work which thou gavest me to do.” (John 17:4).  Indeed He had “finished” all the work that His Father had given Him to do to that point.   Each day He finished what His Father asked of Him. 

    He didn’t do everything, He did that something that His Father willed that He would do each moment. 

    There is nothing that pierces the soul of Christ’s disciples like His cry from the cross, “It is finished!”  But we knew that He would, “finish” that is.  He always has. He always does. And He always will.

    So the God-man finishes.  But what of God’s men, can they finish? Shortly before the axe man severed his neck, the Apostle Paul wrote to Timothy,“I have fought a good fight, I have finished my course, I have kept the faith.” (2 Timothy 4:7).   He too finished.  He did not finish my course.  He did not finish your course.  He finished his course. 

    I find here both consolation and motivation.  Consolation that I need only accomplish what the Lord asks of me. And motivation to know and to do His will “moment by moment.” 

    PRAYER: Father in Heaven, Glory be to the Father, and to the Son, and to the Holy Ghost!  “Hallelujah! Thine the Glory! Hallelujah! Amen!” We find great comfort and joy in the knowledge that as our Lord prayed, He prayed not only for His disciples but for those of us who would one day be His disciples.  We pray that we will finish the work you have for us today.  May we listen for your instructions.  May we act in time and on time to do your will.  And may we one day hear you say, “well done, enter thou into the joys of thy Lord.”  This we pray in Jesus’ name, Amen. “Our Father, &c.”

  • ______________________________________________________

  • FRIDAY, MARCH 16, 2012
    John 13:14 "Ye ought to wash one another's feet..."

    SCRIPTURE READING: JOHN 13:3-17
    3. Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
    4. He riseth from supper, and laid aside his garments, and took a towel and girded himself.
    5. After that he poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.
    6. Then cometh he to Simon Peter and Peter saith unto him, Lord, dost thou wash my feet?
    7. Jesus answered and saith unto him, What I do thou knowest not now, but thou shalt know hereafter.
    8. Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
    9. Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
    10. Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
    11. For he knew who should betray him, therefore said he, Ye are not all clean.
    12. So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
    13. Ye call me Master and Lord: and ye say well; for so I am.
    14. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.
    15. For I have given you an example, that ye should do as I have done to you.
    16. Verily, verily I say unto you, The servant is not greater than his Lord; neither is he that is sent greater than he that sent him.
    17. If ye know these things, happy are ye if ye do them.

    REFLECTION:  When we first read that Jesus washed the disciples' feet we are naturally discomfited.  Our Messiah did what? We side with Peter, "Thou shalt never wash my feet." (John 13:8).

  • Then we think again: "What a servant-leader!" "What a great example!"

  • Without moving a muscle we think: "Christians ought to follow Christ's example...they really should..."

  • Perhaps it has always been this way, but it seems that today there's a lot more admiration than imitation of Christ.

    In the 4th century Church, Evagrius Ponticus wrote of the temptation to acedia--apathy and inactivity in the practice of virtue.  It is a vice that if left unattended and unchecked will lead to boredom and ultimately profound sadness.

    When it comes to foot-washing, the lure of acedia (inactivity) has rendered many of us motionless.

    I wish I had a nickle for every time I've heard a young person whining, "I'm bored."  Of course you are.  Motionless people are bored people.  Get up and start washing feet!

    Richard Hutter is right: "acedia...leads to despair...[it produces] a sadness that will always cause problems." (First Things, April 2012).

    Ah ha! Now I see why Jesus said, "ye ought to wash one another's feet...I have given you an example...If ye know these things happy are ye if ye do them." (John 13:15-17). Indeed!

  • FOOT-WASHING IS NOT ONLY ABOUT HUMILITY, IT'S ABOUT

  • BOREDOM-SPOILING ACTIVITY!

  • IT IS NOT ONLY ABOUT BEING GOOD, IT'S ABOUT DOING GOOD!

  • AND, IT'S NOT ONLY ABOUT ACTIVITY, IT'S ABOUT THE JOY THAT IS THE INEVITABLE REWARD OF VIRTUOSITY. 

  • Again, "Happy are ye if ye do them." (John 13:17)

    Where is that wash basin?

    PRAYER: Oh Lord God, it is with absolute confidence we can say, "Every good gift and every perfect gift is from above!"  We have found it so.  Not only are you the source of all that is good, you are the same,  yesterday, today, and forever.  Thank you for sending your son to teach us how to think, to show us how to act, and to make us into what we should be.  May we be employed today, and every day, in loving you and our neighbor.  In the name of Jesus we pray, Amen. "Our Father, &c."

  • _________________________________________________________

  • THURSDAY, MARCH 15, 2012
    John 13:2  "The devil having put it into the heart of Judas to betray..."

    SCRIPTURE READING: JOHN 13:1-2
    1. Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
    2. And supper being ended, the devil having now put into the heart of Judas Isacriot, Simon's son, to betray him...

    LUKE 22:1-6.
    1. Now the feast of unleavened bread drew nigh, which is called the Passover.
    2. And the chief priests and scribes sought how they might kill him, for they feared the people.
    3. Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
    4. And he went his way, and communed with the chief priests and captains, how he might betray him unto them.
    5. And they were glad, and covenanted to give him money.
    6. And he promised, and sought opportunity to betray him unto them in the absence of the multitude.

    REFLECTION:  The ancient Roman historian Cicero said of this date, "The Ides changed everything."

    It was on March 15, 44BC (known in Rome as "the ides of March,") that the self-proclaimed dictator of the Roman Empire, Julius Caesar was assassinated by a band of conspirators in the Roman Senate.  The conspirators were led by Marcus Brutus, ironically a man who owed his life and career to Caesar. With terror and disbelief the dictator cried, "Et tu, Brute?"  (Literally, "And you, Brutus?)

    Brutus' involvement in the plot was understandable if not justifiable.

    But almost 70 years later to the day, there was another betrayer, 1500 miles away in Jerusalem, who hatched a plot that is neither understandable nor justifiable.

    Judas Iscariot, was chosen by Jesus to be one of the twelve disciples.  He was one of the 70 whom Jesus sent out to preach the Kingdom of God, and to heal the sick. (Luke 9:2).  He listened to our Lord's great wisdom.  He enjoyed our Lord's great love.  He was trusted to be the treasurer.  Jesus even washed his feet at the Last Supper." (John 13:4ff).

    How did such a close friend of the Savior fall to such an extent that he would literally sell out Christ for 30 pieces of silver--the price of a common slave?  When Judas and his band of religious leaders stormed into Gethsemane to arrest him, Jesus called Judas "Friend." Indeed how could Judas have done something so gross to someone so good?

    Was he a false disciple at the first? The testimony of Scripture does not bear out this conclusion.

    Was he possessed by Satan from his childhood? Again there is no Biblical text to support that theses.

    Was he doing Christ a favor by forcing Him to establish His Kingdom over the world?  Or could it be, as the Gnostics thought, that Judas was actually enlightened and that he did what he did to precipitate a crisis and hasten that moment when the world would be redeemed through Christ's death.

    Both Luke and John, writing under the inspiration of the Holy Ghost, trace Christ's betrayal to that moment when "satan entered" or "the devil put into his heart," this dreadful scheme.

    Scripture, reason, and our own experience teaches us that Satan's entrance into Judas was "the outcome of a gradual failing in lesser things." (New Advent Encyclopedia.)

    It appears that his concern for the money became a malignant love of money.

    His tendency to shade the facts became a shameless hypocrisy--professing concern for the poor when the costly ointment was poured on Christ's head, feigning surprise when the Lord identified him as the betrayer, and kissing Jesus in Gethsemane.

    His ambition to see Christ's Kingdom promoted became a desire for self-promotion.

    Gradually, but undeniably, Judas himself opened his heart's door for Satan. And wasn't the end of Judas predictable?  When Satan wins, men always lose.

    But thanks be to God, Satan did not win over our crucified, dead, buried Savior.  HE IS RISEN! HE IS RISEN INDEED!

    In innumerable ways, some we know, and most we have yet to realize, "The Resurrection changed everything!"

    PRAYER: We praise you, Our Father in Heaven, for your excellent greatness.  Your power to transform tragedy into triumph, your ability to turn what men meant for evil into something that is for our good, and your determination and drive to save "a wretch like me," testify to your infinite wisdom and might. 

    We pray, Oh God, that if we have in even the slightest way opened the door of our heart to the deceiver, that you would deeply convict us, soften our repentant hearts, and forgive us.  Lord keep us from taking even the first step away from that warm and loving relationship we have with you. 
     
    "Now unto Him who is able to keep us from falling, and to present us faultless before the presence of His glory with exceeding joy.  To the only wise God our Savior, be glory and majesty, dominion and power, both now and ever." Amen.  "Our Father, &c"   (Benediction found in Jude 24,25)

  • ______________________________________________

  • WEDNESDAY, MARCH 14, 2012
    Luke 22:17  "...and He took the cup and gave thanks..."

    SCRIPTURE READING: LUKE 22:8-20.
    8. And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.
    9. And they said unto him, Where wilt thou that we prepare?
    10. And he said unto them, Behold when ye are entered into the city, there shall a man meet you, bearing a pitcher of water, follow him into the house where he entereth in.
    11. And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?
    12. And he shall show you a large upper room furnished: there make ready.
    13. And they went, and found as he had said unto them: and they made ready the passover.
    14. And when the hour was come, he sat down, and the twelve apostles with him.
    15. And he said unto them, With desire I have desired to eat this passover with you before I suffer:
    16. For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
    17. And he took the cup, and gave thanks, and said, Take this and divide it among yourselves.
    18. For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
    19. And he took bread, and gave thanks, and brake it, and gave unto them saying, This is my body which is given for you: this do in remembrance of me.
    20. Likewise also the cup after supper saying, This cup is the new testament in my blood, which is shed for you.

    REFLECTION: Sure, Jesus knew that His death was imminent.  He knew that His death would be malevolent.  He knew that His death would be violent.

    Only a few hours before the tragedy, Christ gathered with His disciples to eat the Passover.  "He took the cup, and gave thanks." (Luke 22:17). Then "he took bread, and gave thanks." (Luke 22:19).

    It is not hard to comprehend that the Lord might offer thanks if He saw the cup and the bread as nourishment.  We thank the Lord for our food too, at least we ought to!

    It is not hard to imagine that the Lord would offer thanks as a part of the Passover ritual. Literally for centuries the Jews always offered thanks at the Passover. These were words that were supposed to be spoken.

    But Jesus "gave thanks," telling His disciples:
    "I have desired to eat this Passover with you before I suffer,"
    "I will not eat any more...until it be fulfilled in the Kingdom of God."
    "This is my body which is given for you."
    "This cup is the New Testament in my blood."


    Jesus, the God-man gave thanks on the brink of His greatest trial.  They who are God's men are to give thanks in the hour of their greatest trial.  I remember reading the Apostle Paul's instructions, "In everything give thanks." (1 Thessalonians 5:18)

    To "give thanks" in a moment like that requires an unshakable confidence in God and His good, acceptable, and perfect will.  (Romans 12:2).  We are not our own.  We were created "by Him and for Him." (Colossians 1:16).  So we thank the Lord that He has brought us to this hour--even if it is a trying one.

    To "give thanks" in a time like that requires an abiding assurance that God is with us, and more importantly, that we are with Him.  The Psalmist testified, "Though I walk through the valley of the shadow of death, I will fear no evil, for Thou art with me." (Psalm 23:4).  We "give thanks" knowing that the Lord will never leave nor forsake us. (Hebrews 13:5).  The Lord is our helper. (Hebrews 13:6).  His grace is sufficient. (2 Corinthians 12:9).

    Finally, to "give thanks" in an hour like that requires a triumphant faith that looks beyond the immediate circumstance to the rewards of righteousness.  Charles Wesley was right:
    Faith, mighty faith, the promise sees,
    And looks to that alone.


    We sing, "It will be worth it all when we see Jesus!" And it will be.

    So whatever it may be that we are about to face today, we "give thanks," with the Lord Jesus, knowing that God's will is best, that God's grace is sufficient, and that God's promised reward is for sure, forever.

    PRAYER:  O Lord, My God, When we think of your gratitude in the hour of trial we are amazed and we are convicted.  We are truly awed by your unwavering confidence.  We are inspired by your willingness to endure.  We are thrilled by your promises of eternal reward.  But Lord, we confess, we have not always been so thankful.  We have complained when we should have complied.  We have worried when we should have rested.  And we have doubted, when we should have believed. Forgive us.  By your grace, may we live today and every other day, "giving thanks" in everything.  For it is in the name of our Risen Savior we pray. Amen. "Our Father, &c."

  • _________________________________________________________

  • TUESDAY, MARCH 13, 2012
    Mark 14:8  “….She hath done what she could…”

    SCRIPTURE READING: MARK 14:1-9
    1 After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
    2 But they said, Not on the feast day, lest there be an uproar of the people.
    3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
    4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
    5 For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
    6 And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
    7 For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
    8 She hath done what she could: she is come aforehand to anoint my body to the burying.
    9 Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.

    REFLECTION:  NOTE: Today we begin, “The Journey To The Cross.”   

    Her name is unknown. Her lavish expression of love for the Savior is well-known.

    Our Lord’s last Passover was only days away.  While eating at the home of Simon the Leper (one who may very well have been healed by Jesus, see Matthew 11:5), this woman entered the house, opened a flask of precious ointment, and poured it on his head.

    She did what was good. 
    The money-managers said it was a total waste.  Jesus said, “she hath wrought a good work on me.”
    The world values what is material.  The Lord honors virtue—faith, hope, and love.

    Jesus was grateful for the woman’s lavish gift for He knew it had been given out of love. She loved much.  She sacrificed much.  Our degree of sacrifice is always proportional to our love.

    She did what she could.
    Her love moved her to do more than just what was good, she did what she could.  Doing good is praise-worthy, but doing what we can is a step further. 

    Some congratulate themselves on going the first mile.  Jesus praises those who go “the extra mile.”

    How different our world would be if we would do what we could for Christ, for our friends, for our neighbors, and for those who oppose and despitefully use us.

    She did what she should.
    We are not sure that this dear woman had ever heard our Lord say that he would be crucified.  But now she knew for sure.  Jesus thanked her for anointing His body for burial. 

    She should love Jesus and she did.
    She should sacrifice for Jesus and she did.
    She should do His will and she did.

    Jesus said that, Wherever the Gospel is preached throughout the whole world, her example would be remembered.  May our admiration induce us to imitation.

    PRAYER:  Our Father who so loved this world “that He gave,” we are inspired by those who have selflessly given of themselves to you.  Like the precious woman who did what was good, what she could, and what she should, we pray that our lives would be exemplary.  As everyone in the room sensed the aroma of her love, may the love that we pour out upon you touch all that you draw near to us today.  We love you Lord.  In Jesus’ name. Amen.  “Our Father, &c”

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  • MONDAY, MARCH 12, 2012
    Romans 5:8  “But God commendeth His love toward us…Christ died for us.”

    SCRIPTURE READING: ROMANS 5:1-11
    1Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
    2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
    3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
    4 And patience, experience; and experience, hope:
    5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
    6 For when we were yet without strength, in due time Christ died for the ungodly.
    7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
    8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
    9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
    10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
    11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

    REFLECTION:  One year after American troops were withdrawn from Vietnam I entered the University of Illinois. There were still campus buildings with boarded windows from violent anti-war protests. I stood near the Student Union building preaching the Gospel to students who were on their way to classes or seated on the lawn.

    With my Bible in hand, I raised my voice. “God so loved the world that He gave His only begotten Son.” (John 3:16) That was always my opening text.  I knew that no matter how nervous I was, I would not forget the golden text of the Bible.  As students gathered around to listen I felt impressed to focus on God’s gift. 

    I asked for a show of hands; “How many of you have a friend that you would truthfully be willing to die for?”  One student shyly lifted his hand.  “How many of you would die for your worst enemy?” I asked.  Not one student raised a hand. 

    That is exactly what the Lord Jesus Christ did for us.  
    While we were yet sinners, Christ died for us. 
    While we were cynical and skeptical of God’s will, Christ died for us.
    While we were resisting God’s authority, Christ died for us.
    While we were unconcerned about God’s judgment, Christ died for us.
    While we were undeserving of God’s love, Christ died for us.
    While we were powerless, (though we professed we were the greatest), Christ died for us!

    He came to us. He lived for us. He prayed for us. But here is love beyond degree, “Christ died for us!”

    Suddenly I am smitten. 

    Paul tells me: “Husbands, love your wives, even as Christ also loved the church, and gave himself for it.”  (Ephesians 5:25)  Whether or not your wife deserves your love, Husbands love as Christ loved.

    The Scripture presses me: Forgive one another, if any has a quarrel against any, as Christ forgave you so also do ye! Put on charity.” (Colossians 3:13,14)  Forgiveness is humbling, but it is not optional. Forget the fussing and start forgiving!

    The Apostle commands me, “Be followers of God, as dear children; And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God.  (Ephesians 5:1-2).  Living the sacrificial life is my duty.

    Peter tells me, “Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.” (1 Peter 4:1-2) Giving, and demonstrating Christ-love in a fallen world is costly, and sometimes painful, but it is right and will be rewarded.

    And I am urged, Receive one another, as Christ also received us.” (Romans 15:7)  Even those who I am sure are unworthy of my love, I love.

    How grateful I am for Christ’s love.  How convicted I am by Christ’s command, “For I have given you an example, that ye should do as I have done to you.” (John 13:15) 

    PRAYER:  Our Father, How deeply grateful we are for your great love. You loved us while we were sinners.  We cannot thank you enough. But Lord what of our love for you?  We confess our need, “More love to Thee, O Christ! More love to Thee!”  What of our love for our brothers and sisters in the family of God? Grant that we would see them through your loving eyes.  And what of the masses who are so miserable and creating misery, blinded and chained by sin?  Oh God, fill my heart with a love for them.  May I love you and them more than life itself.  May my purpose be singular—to love as Christ loved.  In the strong name of Jesus. Amen.  “Our Father &c”

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  • SUNDAY, MARCH 11, 2012
    Romans 3:25 “…a propitiation through faith in his blood…”

    SCRIPTURE READING: ROMANS 3:19-27
    19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
    20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
    21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
    22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
    23 For all have sinned, and come short of the glory of God;
    24 Being justified freely by his grace through the redemption that is in Christ Jesus:
    25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
    26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
    27 Where is boasting then? It is excluded.

    REFLECTION:  Every year, one day only—the Day of Atonement, the high priest of the Jewish Church would ceremonially cleanse himself, prayerfully seek after God, obediently sacrifice a lamb without blemish, carefully tie a rope around his ankle, worshipfully pass through the veil (an ornate curtain) that separated the Holy Place from the Holy of Holies (that inner chamber of the Jewish Temple), and fearfully approach the Ark of the Covenant , the one and only furnishing in the room.

    In Exodus we read that this Ark was to be 5 feet long 3 feet wide and 3 feet tall.  It was to be plated with gold.  A golden cover was placed on the Ark.  Fastened to the cover were two carved, gold plated cherubim.  These angel-like beings faced each other.  Their large wings touched.  Between them was the shekhinah glory, the visible manifestation of God’s glory.

    At the feet of the cherubim, on the cover of the Ark of the Covenant, there was a place called the “Mercy Seat.”  It was there that the High Priest reverently sprinkled the blood of the perfect sacrifice to atone for the sins of the people. 

    Should the High Priest die, perhaps from natural causes, or because he touched the Ark, no one could enter the Holy Place to remove his body.  The rope tied around his ankle was used to pull him away from the ark and out of the Holy of Holies.

    In the New Testament we learn that the Jesus Christ is not only our High Priest, but He also is our sacrifice.  He not only approaches God in our behalf, but He gave of his own blood, for our redemption.  “God hath set forth [Christ Jesus] to be a propitiation.” The word we translate “propitiation” is hilasteerion.  Literally this is “the mercy seat.”

    Just as faith in the blood of the Old Testament sacrifices would atone for the sins of Israel, so faith in the blood of Jesus Christ now atones for the sins of “whosoever will.” 

    What sins are forgiven and washed away by the blood?  “Sins that are past,” the Apostle explicitly teaches.  Not “past, present, and future,” as some erroneously report. 

    And now what is become of the repentant man who believes in Christ, and Christ alone for salvation?  God declares him “just”—or holy.  But there is more.  God makes him “just”—or holy.  He is both “just’ and the “justifier.”  He now calls us “just” for one reason only: we have been “made just” or “justified,” through His blood.  PRAISE GOD FROM WHOM ALL BLESSINGS FLOW!

    PRAYER:  Our Father in Heaven,  Once again we come before the Mercy Seat.  We thank you that,
    “From every stormy wind that blows,
    From every swelling tide of woes,
    There is a calm, a sure retreat;
    ‘Tis found beneath the mercy seat.”

    What a glorious day this is.  We live in the day of grace.  We live in a day of mercy.  We live in a day when the love of God has been so abundantly shown.  We pray that today the glory of your presence would indwell our hearts and shine through to a world that so desperately needs to see you.  May our lives be a benediction to all we touch with our example, our words, and our spirit.
    In the strong name of Jesus, we pray. Amen.  “Our Father. &c.”

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    SATURDAY, MARCH 10, 2012
    1 Peter 1:18  “Redeemed with the precious blood of Christ…”

    SCRIPTURE READING: 1 PETER 1:16-24
    16 Because it is written, Be ye holy; for I am holy.
    17 And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:
    18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
    19 But with the precious blood of Christ, as of a lamb without blemish and without spot:
    20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
    21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
    22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
    23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
    24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:

    REFLECTION:  Writing to Christians who were enduring “the trial of their faith,” the Apostle Peter urges, “Be ye holy!”  Anything less would not suffice.  “Without holiness no man shall see the Lord.”  Only the “pure in heart shall see God.”

    Throughout both of his letters, and here in our selected reading, the Apostle defines what he means.  “Be ye holy” includes “obeying the truth through the Spirit.” 
    “Be ye holy” implies “unfeigned love of the brethren.” 
    “Be ye holy means, “loving one another with a pure heart fervently.” 
    “Be ye holy,” induces us to “purify our souls.” 
    “Be ye holy” reminds us that we will one day stand before an impartial Judge.
    “Be ye holy” moves us to “spend the time of our sojourning here with fear”—literally with the deepest respect and reverence of the Holy God we serve.

    Lest we become disheartened along the way, Peter reminds us, “you were not redeemed with corruptible things.”  Our souls were not rescued and redeemed from our old life, that “vain conversation,” by the coin of this world.  It was not silver that saved us.  It was not gold that redeemed us.  It was not anything that is corruptible, or temporary, or of changing value in the markets of men, that has redeemed us.

    No, we are redeemed with the “precious blood of Christ, as of a lamb without blemish and spot!”  Hallelujah!  So then, honor His blood, honor the Lamb of God, honor the Holy One by loving Him and living for Him.

    At the first Passover, as Moses led God’s people out of Egyptian slavery, God’s people were instructed to sprinkle the blood of a lamb on the posts and the lintel of the doors to their homes.  When the death angel passed over the land those who had obeyed would be spared, those who had not would suffer the death of their firstborn.

    Why was it that the blood was required at the top and on the sides of the doors, but not on the threshold? The writer to the Hebrews answers, “how much sorer punishment, shall he be thought worthy, who has trodden under foot the Son of God, and counted the blood of the covenant wherewith he was sanctified an unholy thing?” (Hebrews 10:29)

    May God grant that we would never despise, disrespect, or dishonor the “precious blood of Christ.”  God help us to live our lives honoring the sacrifice Christ has made for us, by sacrificing our lives for Him.

    PRAYER:  Our Heavenly Father, We thank you for your infinite love and the powerful, life-changing truth of your Word.  What a mighty God we serve.  We pray that today, and every day, we would honor the precious blood of Jesus.  Remind us of the blood that dripped from your forehead in Gethsemane, of the blood that you gave as the soldier’s whipped your precious body, of the blood that trickled down your face as the crown of thorns was pressed into your head, of the blood that poured from your hands and your feet as you hung on the cross in our place.  May we never get over that scene.  And may we always live our lives in honor of that precious blood—the blood of our wonderful Lord, who loved us, and gave himself for us, and in whose name we pray, Amen.  “Our Father &c.”

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  • FRIDAY, MARCH 9, 2012
    Galatians 2:20 “…I am crucified with Christ…”

    SCRIPTURE READING: PHILIPPIANS 2:9-11
    Galatians 2:20
    I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

    REFLECTION:  We began these DAILY DEVOTIONALS by speaking of THE CENTRALITY OF THE CROSS. Next we delved into the Old Testament PROPHECIES OF THE CROSS.  We are now examining the IMPLICATIONS OF THE CROSS.  In a few days we will begin our JOURNEY WITH CHRIST TO THE CROSS.

    The Apostle Paul came to the place in his spiritual life that he could honestly say, “I am crucified with Christ.”  It was settled in his heart. He prayed and meant it--“not my will but thine be done.” 

    One may doubt that many, or any, make it to this point, but the fact that the Holy Spirit inspired the Apostle to make such a specific claim is confirmation that it is possible. 

    Paul was never physically nailed to a cross.  (He was beheaded for his testimony.)  But he was spiritually crucified.  He died to his will, his wisdom, and his works.  The old “I” no longer remained.  He was dead to sin. To the Christians at Rome he wrote: “Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.  For he that is dead is freed from sin. Now if we be dead with Christ, we believe that we shall also live with him.”  (Romans 6:6-8)

    Oswald Chambers, a great holiness teacher of the last century, saw clearly the implications of this passage.  He asked his students, “Has that breaking up of… [our] independence come?”  He then pressed the point:

    “All the rest is religious fraud. The one point to decide is— will I give up? Will I surrender to Jesus Christ, placing no conditions whatsoever as to how the brokenness will come? I must be broken from my own understanding of myself. When I reach that point, immediately the reality of the supernatural identification with Jesus Christ takes place. And the witness of the Spirit of God is unmistakable— “I have been crucified with Christ . . . .”

    Only when we die, wholly surrendering our will to God’s will, can we truly live by faith in the Son of God.  You can be sure that faith in the Son is never misplaced.  He loves us more than anyone ever has or ever will. “Love so amazing so divine, demands my soul, my life, my all!” (Isaac Watts) 

    PRAYER:  Our Father, We Praise you for your love and your holiness, your grace and truth, your mercy and your judgment.  We pray that we would see ourselves as you see us.  We are grieved when we disobey, and convicted when we refuse to surrender. We give up.  We surrender all.  Our will is no longer ours, it is yours. We surrender our heart, soul, mind, and strength to you.  And may we so live this day, and every day, so that in the world to come we would have life everlasting.  In Jesus name, Amen.  Our Father, &c.

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  • THURSDAY, MARCH 8, 2012
    Philippians 2:9 “…A name which is above every name…”

    SCRIPTURE READING: PHILIPPIANS 2:9-11
    9 Wherefore God also hath highly exalted him, and given him a name which is above every name:
    10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
    11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

    REFLECTION:  Before He was born He had a name.  Luke tells us, “His name was called Jesus, which was so named of the angel, before he was conceived in the womb.” (Luke 2:21)

    Some have names with no specific significance.  Some have significant names but no significant success.  But Jesus had a significant name with matchless success. 

    The angels in heaven will sing of the Crucified: “Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.” (Revelation 5:12). “Things in heaven.” (Philippians 2:10)

    Every part of the creation that Christ himself spoke into existence, both animate and inanimate, every one in every place, in heaven, on earth, under the earth, and in the sea, will declare of the Risen One, “Blessing, and honor, and glory, and power, be unto Him that sitteth upon the throne, and unto the Lamb forever and ever!”(Revelation 5:13). “Things in earth, and things under the earth.” (Philippians 2:10)

    Yet only the sanctified children of God will testify of their Savior, “THOU WAST SLAIN AND HAST REDEEMED US TO GOD BY THY BLOOD…” (Revelation 5:9). That’s a song the holy angels cannot sing.

    What of those who neglect and reject our Jesus?  What of those who have blasphemed His name? What of the many who have no regard for His name—who carelessly take his name in vain? 

    Ah they too shall confess in that day!  For “Every knee should bow…and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”  Without exception, every child of Adam, and Adam himself will bow. 

    It is not IF we bow that settles our eternal destiny, for all will bow at the last judgment.  It is WHEN we bow, and when we confess, that finally determines whether we will hear, “depart from me,” or “enter thou into the joys of thy Lord.” 

    PRAYER:  Our Father, Hallowed be thy name!  From the depths of our hearts we thank you for sending your only Begotten Son to be:
    our Advocate,
    the Bread of Life,
    the Christ of God,
    the Dayspring from on High,
    the Everlasting Father,
    the First and the Last,
    the Good Shepherd,
    the Holy One of Israel,
    the great I AM,
    Jehovah,
    the King of Kings,
    the Lamb of God who takes away the sins of the world,
    a Man of Sorrows,
    the Nazarene,
    the Only Begotten Son,
    our Prophet, Priest, and King,
    the Quencher of thirst for the water of life,
    the Resurrection and Life,
    the Sun of Righteousness,
    the Truth,
    the Unleavened bread that came down from heaven,
    the Vine of whom we are but branches,
    the true Witness,
    him who speaks from His more Xcellent glory,
    the Yea and Amen, and
    the Savior of Zacchaeus! And our Savior too!
    In the name above every other name, the name of Jesus, Amen. Our Father, &c.

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  • WEDNESDAY, MARCH 6, 2012
    Philippians 2:5 “…Let this mind be in you which was in Christ Jesus…”

    SCRIPTURE READING: PHILIPPIANS 2:3-8
    3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
    4 Look not every man on his own things, but every man also on the things of others.
    5 Let this mind be in you, which was also in Christ Jesus:
    6 Who, being in the form of God, thought it not robbery to be equal with God:
    7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
    8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

    REFLECTION:   “Let this mind be in you which was also in Christ Jesus," —it is a purposeful decision. They who are Christ's, choose to turn away from self-centered thinking, (repentance is a thorough change of mind), and decidedly determine to think like Christ.

  • The self-centered mind is fed by feelings of self-importance and the accoutrements of authority.
    The mind of Christ, compelled Him to willingly leave the worship and majesty of His heavenly throne to live among us.

    The self-centered mind longs to be well-thought of by others.
    The mind of Christ made himself of no reputation.

    The self-centered mind demands to be served.
    The mind of Christ was determined to serve.

    The self-centered mind considers itself better than the average, or the best of all.
    The mind of Christ purposefully identified with the average and those below. "He came to me!"

    The self-centered mind is proud.
    The mind of Christ was humble.

    The self-centered mind submits to no authority.
    The mind of Christ bound Him to became obedient unto death.

    The self centered mind recoils at the thought of sacrifice.
    The mind of Christ was willing to suffer the shame and disgrace of the cross.

    If only one person in each relationship would “let the mind of Christ” reign supreme it would be a wonderful blessing.  When every person chooses to have "the mind of Christ," there is unity of purpose and peace that surpasses all understanding.

  • Decide right now. "Let this mind be in you..."

    PRAYER: Our Father, We thank you today for the example you set before us. We pray that we would have “the mind of Christ.”  If we are self-centered in any area of our life, forgive and cleanse us we pray.  May we ignore the praises of men and crave the approval of God.  May we serve Thee and others willingly and without complaint. May we humbly submit to your authority and submit to all who are in authority over us.  And may we live everyday saying, “Not my will, but Thine be done.”  All this we pray in the Name of Jesus. Amen. Our Father, &c.

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  • TUESDAY, MARCH 6, 2012
    Isaiah 53:5 “…and with his stripes we are healed…”

    SCRIPTURE READING: ISAIAH 53:5-10
    5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
    6 All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
    7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
    8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
    9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
    10 Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.

    REFLECTION:  Look again at the maladies and the cures in Isaiah 53:5:

    The malady: Transgressions. 
    The cure: He was wounded. Nails, thorns, and a spear wounded our meek Savior. (John 19:37)

    The malady: Iniquities. 
    The cure: He was bruised. Fists bruised our Lord’s sinless body. (Matthew 26:27)

    The malady: No peace
    The cure: He was chastised. A reed that served as a mock scepter was taken from His hand and then used to beat his thorn-crowned head.  (Matthew 27:30)

    When we come to the fourth cure, “By His stripes,” no specific malady is cited.  We know that the whip of the Roman Legionnaire shredded the flesh of our Lord’s body leaving the stripe-marks here mentioned. (Matthew 27:26).  But Isaiah does not explicitly tell us what it is that the “stripes” will heal.

     “Transgressions,” “iniquities,” and “peace-lessness,” are spiritual conditions.  We usually assume that the “stripes” were to bring about physical healing, but the context surely demands a spiritual significance.

    That the Lord miraculously healed and heals the physically sick we are sure.  We are witnesses of His power over nature. Yet we are also sure that every person our Lord healed during his ministry, even those whom He raised from the dead, ultimately passed through the valley of the shadow of death. 

    We believe that the cure for transgressions is permanent.  We believe that the cure for iniquities is enduring.  We believe that the cure for peace-lessness is lasting.  But if we see the stripes as the remedy for “physical ailments,” we must admit the cure is temporal at best.

    The Apostle Peter refers to this Scripture in his first letter to the persecuted Church.  He urges suffering Christians to follow in the footsteps of Christ, who, “his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes we are healed.” (I Peter 2:24).  Here again there is no specific mention of physical ailment.  There is an explicit reference to spiritual health, evidenced by “righteousness.”

    While in the Recovery Unit at Mayo Clinic in Minnesota, the doctors asked the respiratory therapists to remove the ventilator from my Father’s face.  He looked at his anxious wife and two sons, faintly smiled and whispered, “Bless the Lord, O my soul: and all that is within me, bless his holy name.  Bless the Lord, O my soul, and forget not all his benefits:  Who forgiveth all thine iniquities; who healeth all thy diseases; who redeemeth thy life from destruction; who crowneth thee with loving kindness and tender mercies.” (Psalm 103:1-4). I can’t tell you how thrilling that was for our family. 

    Then within twenty-four hours my father was again requiring the ventilator.  Nine weeks later he was breathing the ethereal air of heaven.  He testified, “Bless the Lord… who healeth all thy diseases…” then infection took him from us. 

    What is this healing to which David and Isaiah and Peter refer? It is first and foremost that healing of the sin sick soul.  That old African-American Spiritual had it right:
    “There is a balm [cure] in Gilead
    to make the wounded whole;
    There is a balm in Gilead,
    to heal the sin sick soul.”

    Marvelous truth.  Christ came not only to forgive transgressions, wash away iniquities, and speak peace to troubled souls, He came to bring spiritual health to sin-prone souls.

    He came so that we might be filled with “all the fullness of God,” (Ephesians 3:19) and that “the very God of peace” could and would “sanctify wholly.” He suffered outside the gate that He might sanctify us with His blood. (Hebrews 13:12) He did all that was necessary so that “our whole spirit and soul and body would be preserved blameless unto the coming of our Lord Jesus Christ.” (1 Thessalonians 5:23).  To those who doubt the possibility of such spiritual healing, sanctifying grace, the Apostle Paul testifies, “Faithful is he that calleth you, who also will do it.” (1 Thessalonians 5:24).

    PRAYER: Our Father, “My heart is thrilled when ere I think of Jesus!  That blessed name, which sets the captive free!  The only name, through which I find salvation! No name on earth has meant so much to me.”  I cannot possibly comprehend all that Christ accomplished “wounded for our transgressions, bruised for our iniquities, the chastisement of our peace was upon him, and by his stripes we are healed,” but I can offer a heartfelt “Hallelujah!” for your sacrifice for me.  “I long to be perfectly whole, break down every idol, cast out every foe, now wash me and I shall be whiter than snow!”  Bless and make me a blessing today.  In the strong name of Jesus, Amen.  Our Father, &c
  • _______________________________________________
  • MONDAY, MARCH 5, 2012
    Isaiah 53:4 "We esteemed him smitten and stricken by God..."

    SCRIPTURE READING: ISAIAH 53
    4. Surely he hath borne our griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted.

    REFLECTION:  How like fallen men:  The Savior is crucified and they rationalize God is responsible!  Standing near the cross outside the city wall, pacing through the Temple downtown, huddling along the streets of Jerusalem in hush conversations, his accusers justified themselves:

    It wasn't our fault that nailed Him to the cross, it was His.
    It wasn't our sin that nailed Him to the cross, it was His.
    It wasn't our deceit that nailed Him to the cross, it was His.
    It wasn't our blasphemy that nailed Him to the cross, it was His.
    It wasn't our hypocrisy that nailed Him to the cross, it was His.
    It wasn't our blindness to see the truth that nailed Him to the cross, it was His.
    It wasn't our self-sufficiency that nailed Him to the cross, it was His.
    It wasn't our self-righteousness that nailed Him to the cross, it was His.

    "We don't see things as they are; we see things as we are," the Talmud remarks.  How true.

    His accusers justified themselves.  Yet they were the ones who needed to be justified.  So Jesus died, the "just and the justifier." (Romans 3:26).

    I like to think that if I had been there I would have seen the Savior for who He was, and is. I like to think that if I had been there I would have resisted the influence of the crowd, even though they were the leaders of the most spiritual church in town. I like to think that if I had been there I would have defended Him, and indicted myself.

    But I fear that at best I would have run away with His disciples, and at worst--oh dreadful thought--I would have added my voice to the mob shouting "Crucify Him!"

    Jesus was certainly not "stricken, smitten of God and afflicted."  It was my sin--my pride, my folly, my rebellion, my disobedience--that nailed Him to the cross.

    Man of Sorrows! what a name
    For the Son of God who came,
    Ruined sinners to reclaim,
    Hallelujah! What a Savior!

    Bearing shame and scoffing rude,
    In my place condemned He stood;
    Sealed my pardon with His blood,
    Hallelujah, What a Savior!

    Guilty, vile, and helpless we,
    Spotless Lamb of God was He;
    "Full atonement!" can it be?
    Hallelujah, What a Savior!

    Lifted up was He to die;
    "It is finished was His cry;
    Now in Heav'n exalted high.
    Hallelujah, What a Savior!

    When He comes our glorious King,
    All His ransomed home to bring,
    Then anew His song we'll sing,
    Hallelujah! What a Savior!
                Words and music by Philip Bliss

    PRAYER: Our Father, Hallowed be Thy Name.  We confess that we are easily confused.  Too often we accuse when we are at fault.  We recoil from thinking of our sins.  We resist the truth of our sin.  But you, Our Loving Heavenly Father, seeing the whole sorry scene, yet saw in us something of such infinite worth that you sent your only Begotten to redeem us from all iniquity!  How can we say thanks? What can we do to express the depths of our love for you today?  "Here Lord, I give myself away, 'tis all that I can do!"  Humble me. Teach me. Forgive me. Indwell me. Sanctify me. And make of me what you will.  This I pray in the name of Jesus, Amen.  Our Father &c.

  • ________________________________________________________

  • SUNDAY, MARCH 4, 2012
    Isaiah 53:1-4  “…Who hath believed our report?”

    SCRIPTURE READING: ISAIAH 53:
    1 Who hath believed our report? and to whom is the arm of the Lord revealed?
    2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
    3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

     

  • REFLECTION:
    Who hath believed our report?  Who believes?

    Not those who are blind.
    Bertrand Russell, that famed atheist from the last century once quipped that if he ever did face God he would  “reproach Him for not giving us enough evidence.”  The Psalmist exalted: “The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard.” (Psalm 19:1-3).  Russell saw scant evidence for God.  The Psalmist looked at the same universe and saw evidence everywhere!

    The Apostle Paul saw the evidence and believed everyone who would could see for themselves, “The invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead;”  Everyone has seen enough that they are “without excuse:”  Paul warns that disbelief leads to darkness, and darkness to decadence.  " Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened." (Romans 1:20,21)

    Not those who are of hard heart.
    We say, “A man convinced against his will, is of the same opinion still.”  And so it is.  When a man’s heart is hard, he will not believe though mountains of evidence point to the truth.

    The disciples found it difficult to believe after witnessing amazing miracles.  Jesus reasoned with them: “Why reason ye, because ye have no bread? Perceive ye not yet, neither understand? Have ye your heart hardened? Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve. And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven. And he said unto them, How is it that ye do not understand?”(Mark 8:17-21). 

    Hardening of the heart is as spiritually fatal as hardening of the arteries is physically fatal.  The Writer to the Hebrews urges his readers, “Exhort one another daily, while it is called today, lest any of you be hardened through the deceitfulness of sin.”  (Hebrews 3:13)

    Not those who could not believe.
    John was a first-hand witness to the resistance of the Jews to trust Christ: “Though he had done so many miracles before them, yet they believed not on him:  That the saying of Isaiah the prophet might be fulfilled, which he spake, “Lord, who hath believed our report? And to whom hath the arm of the Lord been revealed?” Therefore they could not believe, because Isaiah said again, “He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.” (John 12:37-40).

    St. Augustine, a convert to Christ in the 4th century commented on this passage, “If I be asked why they could not believe? I immediately answer, Because THEY WOULD NOT." Aug. Tract. 53.

    They could not because they would not.  And they would not because they were unwilling to do the of God.  Only the willing will believe and know.  Jesus said, “If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.” (John 7:17)

    Count Me In
    As for me, “When they number the ones who believe in Him, count me in!”  I’m with Paul, “I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.” (2 Timothy 1:12). 

    If you’ve struggled to believe, pray with the Father who brought his afflicted son to Jesus, “Lord, I believe; help thou mine unbelief.” (Mark 9:24). 

    You will discover that faith is proportional to your willingness to see, to sense, and to surrender to the Suffering Servant so aptly pictured in Isaiah 53. 

    Who hath believed our report? Ah we have!  And we are so glad.  We can never be same again.

    PRAYER: Our Father, The thought that you would reveal your mighty arm to us—That you would reach down, lift us from the horrible pit of sin, and set our feet joyfully traveling up the highway of holiness—is beyond our understanding.  To think that when we could not come to where Jesus was, “He came to me,” thrills our soul!  Lord open our eyes to see more of Thee.  Soften our hearts to sense more of Thy love. And may our wills be at one with your “good, acceptable, and perfect will,” for now and for all of eternity.  In the name of our crucified Lord Jesus Christ we pray. Amen. Our Father &c.

  • __________________________________________________________
  • SATURDAY, MARCH 4, 2012
    Psalm 69:9 “…the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.”

    SCRIPTURE READING: PSALM 69:1-4, 13-21; 29-36
    This Psalm is one of the most frequently quoted in the New Testament.  The Prophecies will appear in bold print.  The New Testament fulfillment will appear in italic print.

    1 Save me, O God; for the waters are come in unto my soul.
    2 I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.
    3 I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God.
    4 They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.

    John 15:24-25, Jesus speaking.
    "If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause."

    8 I am become a stranger unto my brethren, and an alien unto my mother's children.

    John 1:11 
    "He came unto his own, and his own received him not."

    9 For the zeal of thine house hath eaten me up;

    John 2:13-17 
    " 13 And the Jews passover was at hand, and Jesus went up to Jerusalem, 14 And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: 15 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers money, and overthrew the tables; 16 And said unto them that sold doves, Take these things hence; make not my Fathers house an house of merchandise. 17 And his disciples remembered that it was written, The zeal of thine house hath eaten me up."

    and the reproaches of them that reproached thee are fallen upon me.

    Romans 15:3 
    "For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me."

    13 But as for me, my prayer is unto thee, O Lord, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.
    14 Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.
    15 Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.
    16 Hear me, O Lord; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies.
    17 And hide not thy face from thy servant; for I am in trouble: hear me speedily.
    18 Draw nigh unto my soul, and redeem it: deliver me because of mine enemies.
    19 Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
    20 Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.

    Mark 14:33-41 
    " 33 And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy; 34 And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. ... 37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? ... 40 And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him. 41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners."

    21 They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.

    Matthew 27:34 
    "They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink."

    29 I am poor and sorrowful: let thy salvation, O God, set me up on high.
    30 I will praise the name of God with a song, and will magnify him with thanksgiving.
    31 This also shall please the Lord better than an ox or bullock that hath horns and hoofs.
    32 The humble shall see this, and be glad: and your heart shall live that seek God.
    33 For the Lord heareth the poor, and despiseth not his prisoners.
    34 Let the heaven and earth praise him, the seas, and everything that moveth therein.
    35 For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession.
    36 The seed also of his servants shall inherit it: and they that love his name shall dwell therein.

     

    REFLECTION: Writing a millennium before the Messiah, King David offers detailed prophecies of our Lord’s Passion.  He would be hated without cause. He would be rejected. He would be disowned.  He would be reproached.  He would look for some to take pity and offer comfort but would find no one. He would be offered gall and vinegar to drink.

    Yet it is His zeal for the Temple, the House of God that arrests our attention just now.  Christ began and ended His ministry by cleansing the temple of money-changers.  He faced them and demanded,
    “Is it not written, My house shall be called of all nations the house of prayer?”  He charged those religious profiteers with turning God’s house into “a den of thieves.”   (Mark 11:17)

    Christ jealously guarded His Father’s house against the encroachment of secularism—the malignancy of “this-worldliness.” Worship was not to be an occasion for money making.  Worship was not to be about glorifying the worshippers—the singers, the givers, the pray-ers, or the preachers.  Worship was not to entertain or to wow worshippers with hi-tech and psych-techniques. Worship was not about being relevant. It was about being reverent. 

    Oh that the zeal for God’s House would grip God’s people.  Certainly then God’s house would be filled with fervent praying, not frivolous playing.  Surely then we would see God’s glory and the salvation and sanctification of His people.

    In the New Testament we are taught that our bodies are the Temple of the Holy Ghost. If Christ was zealous to preserve the sanctity of that temple made with hands, how much more does he desire that the temple made with His hands be wholly and holy His?  “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.” (1 Corinthians 6:19-20).

    Just as the Temple made with hands was to be “a house of prayer,” so our Temple should be hallowed with prayer.  Paul urges us, “pray without ceasing.” (1 Thessalonians 5:17).  So, “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” (Hebrews 4:16)

    PRAYER: Our Father, Creator and Preserver of all that is good, we lift our hearts to you in sincere praise and humble adoration.  We long to know the joy of your presence in our worship.  We pray that we would be not only zealous to worship, but that we would be zealous to worship in the way that pleases you. May we deny ourselves and delight in you.  “O the glory of His presence, O the beauty of His face, I am His and His forever, He has won me by His grace!”  In the name above every name, the name of Jesus, Amen.  Our Father &c.

  • ________________________________________________
  • FRIDAY, MARCH 2, 2012
    Psalm 22:  “My God, why hast thou forsaken me?”

    SCRIPTURE READING: PSALM 22:1-2; 6-8; 11-21; 26-31.
    1 My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
    2 O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.

    6 But I am a worm, and no man; a reproach of men, and despised of the people.
    7 All they that see me laugh me to scorn: they shoot out the lip, they shake the head saying,
    8 He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him.

    11 Be not far from me; for trouble is near; for there is none to help.
    12 Many bulls have compassed me: strong bulls of Bashan have beset me round.
    13 They gaped upon me with their mouths, as a ravening and a roaring lion.

    14 I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
    15 My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
    16 For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
    17 I may tell all my bones: they look and stare upon me.
    18 They part my garments among them, and cast lots upon my vesture.
    19 But be not thou far from me, O Lord: O my strength, haste thee to help me.
    21 Rescue me from the mouth of the lions; save me from the horns of the wild oxen.

    26 The meek shall eat and be satisfied: they shall praise the Lord that seek him: your heart shall live for ever.
    27 All the ends of the world shall remember and turn unto the Lord: and all the kindreds of the nations shall worship before thee.
    28 For the kingdom is the Lord's: and he is the governor among the nations.
    29 All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.
    30 A seed shall serve him; it shall be accounted to the Lord for a generation.
    31 They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.

    REFLECTION: The 22nd Psalm, written by King David one-thousand years before Messiah, offers both personal and prophetic testimony. 

    Like every man “after God’s own heart,” David knew the thrill of victory and the crush of defeat.  He knew the utter loneliness that belongs to men who stand for right. “Why hast thou forsaken me?”  He knew the total dependence that belongs to men who rise up with the Lord against blaspheming giants. “O Lord: O my strength, haste to help me!”  And he confidently knew that victory was certain for “The Kingdom is the Lord’s.”

    But it cannot be coincidence that this one Psalm contains no less than 12 specific prophecies that were fulfilled at the death of Jesus of Nazareth.  It is no wonder that students of the Word call this a “Messianic Psalm.”

    After writhing in excruciating pain on the cross for nearly six hours, the mid-afternoon sky now veiled in darkness, Jesus summoned enough strength to utter, “My God, My God, why hast thou forsaken me!” This fourth saying from the cross was a direct quote from the first verse of the 22nd Psalm.  For centuries the Jews believed this Psalm referred to their coming Messiah.  Though His strength was fading, by whispering these words Jesus was pleading with His lost brethren to know Him as their Savior.  “He loved them unto the end.”

    Some have supposed that at this moment the divine nature departed from Christ so that only his human nature was left to bear the punishment we so certainly deserved. The Gnostics of the ancient world and the followers of The Watchtower commonly known as Jehovah’s Witnesses believe that today.  But take away deity from any redeeming act of Christ and redemption is ruined.

    The Psalmist prophesies of One…
    … who would be verbally abused, ( v.6  But I am a worm, and no man; a reproach of men, and despised of the people. v.7 All they that see me laugh me to scorn: they shoot out the lip, they shake the head saying…)
    …whose trust in God would be ridiculed, (v. 8 He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him)
    …who would be surrounded by enemies, (v. 12 Many bulls have compassed me: strong bulls of Bashan have beset me round…)
    …who would be physically weakened, (v. 14 I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels. v. 15 My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.)
    …who would be thirsty, (v.15)
    …who would be surrounded by enemies (v.16 For dogs have compassed me: the assembly of the wicked have inclosed me: …)
    …whose hands and feet would be pierced (v.16… they pierced my hands and my feet.)
    …whose bones would not be broken (v. 17  I may tell all my bones…)
    …who would be stared at by the people (v. 17… they look and stare upon me.)
    …whose clothing would be won by gambling (v. 18 They part my garments among them, and cast lots upon my vesture.)
    …whose prayers would be heard by God (v.21 Rescue me from the mouth of the lions; save me from the horns of the wild oxen)

    Every one of these prophesies is specifically mentioned and confirmed in the New Testament. In fact, fulfilled prophecy throughout all of Scripture is one of the most powerful evidences that God’s Word is inspired and without error.  “All Scripture is given by inspiration of God and is profitable…”

    “My God, my God, why hast thou forsaken me!”  Christ endured the cross alone in time that we would never endure that unspeakable loneliness of Christlessness in eternity.

    PRAYER: Abba Father, We stand on a sliver of finitude between two infinities.  Had it not been for Calvary we would not be standing.  Had it not been for your sacrifice, we would have only known infinite loneliness, unfulfilled desire, and the torments of hell.  Yet you were not willing that we should perish.  You loved us.  You cared for us. You taught us.  You showed us. You prayed for us. You suffered for us. You died for us.  You rose again for us.  You ascended to heaven to intercede for us.  And, Hallelujah, You are coming again for us!  May we live today, and every day, honoring that sacrifice you made for our unworthy souls. In the name of God’s Holy Son, Jesus Christ, we pray. Amen.  Our Father &c.

  • _____________________________________________________

  • THURSDAY, MARCH 1, 2012
    Genesis 22:14  “…And Abraham called the name of that place Jehovah-jireh…”

    SCRIPTURE READING: GENESIS 22:9-19
    9 And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
    10 And Abraham stretched forth his hand, and took the knife to slay his son.
    11 And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
    12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
    13 And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.
    14 And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the Lord it shall be seen.
    15 And the angel of the Lord called unto Abraham out of heaven the second time,
    16 And said, By myself have I sworn, saith the Lord, for because thou hast done this thing, and hast not withheld thy son, thine only son:
    17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;
    18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
    19 So Abraham returned unto his young men, and they rose up and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.

  • REFLECTION: Each time God called Abraham, the Patriarch replied in the Hebrew tongue-- “Hineni.” We translate the word, “Here am I,” but it ought not to be interpreted in the physical sense alone.  There is a far deeper spiritual significance: “Look through me.  I am available.” 

    When God called Abraham to make the sacrifice of his Son, Abraham replies, “Hineni” “Look through me!”  When Isaac asked his father about the sacrifice, Abraham replies, “Hineni” “Look through me!”  When God holds back Abraham’s knife wielding hand, Abraham cries, “Hineni” “Look through me!”

    Men of faith and integrity are willing for God and other men to “Look through them.”  They have nothing to fear for they have made themselves wholly available to their God.  Would we dare say to /   God, “Look through me”?

    Abraham’s faith, evidenced by His obedience and his willingness to sacrifice his nearest and dearest, would favor him with God’s promise, “In thy seed shall all the nations of the earth be blessed.”  And God kept His promise!  The Apostle Paul tells us, “the blessing of Abraham came to the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.” (Galatians 3:14). 

    Living, active faith not only blesses us, it makes us a blessing! 

    Moses, the inspired author of Genesis tells us, “Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the Lord it shall be seen.” (Genesis 22:14).  Jewish translations read, “In the mount where the LORD is seen.” Realizing that it was at this very place, 2000 years later, that the Lamb of God would suffer and die, Abraham’s title was most fitting.  Certainly this is a mount “Where the LORD is seen!”

    And there is one more facet of truth that shines from that gem, “Jehovah-Jireh!”  It is sometimes translated, “The LORD will provide.”  Now the meaning is complete.  “The Lord is seen! And the Lord is seen as our provider!”  He provided a ram for Abraham to sacrifice.  He provided the Lamb of God as a sacrifice for my sins, and for the sins of the whole world!  “Thanks be unto God for His unspeakable gift!”

    PRAYER: Our Father, which art in Heaven, how thankful we are that you are not hidden, but you are seen and known as our great provider When we needed an example, you came to us.  When we needed understanding, you showed us.  When we needed a sacrifice, you sent your one and only Son to die for us.  When we needed your sanctifying and sustaining presence, you sent your Spirit.   “All we have needed thy hand hath provided, Great is Thy Faithfulness!”  We pray that today you will “Hineni”—literally “look through us.  With the Psalmist we pray, “Search me, O God, and know my heart: try me, and know my thoughts: and see if there be any wicked way in me, and lead me in the way everlasting.” (Psalm 139:23,24).  In Jesus’ name. Amen  Our Father &c.

  • __________________________________________________
  • WEDNESDAY, FEBRUARY, 29, 2012
    Genesis 22:8 “…my son, God will provide himself a sacrifice…”

    SCRIPTURE READING: GENESIS 22:1-8
    1 And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.
    2 And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
    3 And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
    4 Then on the third day Abraham lifted up his eyes, and saw the place afar off.
    5 And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you,
    6 And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.
    7 And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?
    8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.

    REFLECTION:
    Long before the foundations of Jerusalem were laid, before the walls were raised and Solomon’s temple was dedicated, before prophets and priests and kings walked the streets of the Holy City, there was on that very site a most astounding happening.

    Two thousand years before Christ entered Jerusalem, God called Abraham to go to that place and offer up his only son—the son he so dearly loved—as a sacrifice. 

    Abraham obeyed.  Men of faith always do.  Abraham, Isaac, and two young men rose up early to begin their trek.  Men of faith obey immediately.

    When the mount of sacrifice came into sight, Abraham instructed the two young men to wait.  He said, “I and the lad will go yonder and worship and come again to you.”  Abraham took the wood he had brought for the sacrifice and laid it upon Isaac, his only begotten son.  He himself took the knife and the fire. 

    As they walked up that rocky hillside Isaac asked the obvious, “Where is the lamb for a burnt offering?”  Abraham prophesied, “My son, God will provide himself a lamb.” 

    An altar was built.  The wood was laid on the altar.  Then Abraham’s only son laid down on the altar, bound and ready to die.

    Isaac may have been 33 years of age, his father 133. Isaac could have run. Abraham could have refused. But both steadfastly obeyed—Abraham obeyed God.  Isaac obeyed his father.  Here is living, active faith.  “See how [Abraham’s] faith worked, and by works [his] faith is made perfect?” James explains.  “Abraham believed God, and it was counted to him for righteousness, and he was called the Friend of God.” (James 2:22-24).

    That day a voice from heaven halted Abraham’s sacrifice of his son. 

    But two thousand years later there was no voice from heaven to halt the sacrifice of God’s Son.  On that fateful day, there was only a cry lifting from earth to heaven—“Into thy hands I commit my spirit.”  God had “provided himself a lamb!” 

    “But God commended His love toward us, in that while we were yet sinners, Christ died for us!” (Romans 5:8).

    PRAYER: Our Father in Heaven, How sincerely thankful we are today for the sacrifice of your only begotten Son.  We look at the cross and stand amazed. We sing “When He was on the cross, I was on His mind.” How marvelous! But it is our prayer that you will be on our mind throughout this day.  Keep us mindful that your ears are listening to us, your eyes are watching over us, and your Spirit is looking through us.  May all that we do bring honor, and glory, and praise to the Lamb of God who takes away the sin of the world.  To God be the Glory! In Jesus’ Name.  Amen.  Our Father &c…

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  • TUESDAY, FEBRUARY, 28, 2012
    Colossians 1:20  “...it shall bruise thy head…

    Prophetic references to the cross will be our focus for the next several reflections.

    SCRIPTURE READING: GENESIS:3:15
    15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

    REFLECTION: Moments after he lured, deceived, and ensnared Eve, the serpent was sentenced—“the seed of a woman will crush your head!”  Too often we point to Eve’s tragic choice and fail to observe that it was a descendant of Eve’s—born of a virgin—without the involvement of any man, who would conquer that old serpent the devil. (Revelation 12:19; 20:2). 

    That final conquest would not be painless.  Indeed the serpent would wound and kill his destroyer. But “death could not hold him prey, Jesus my Savior!  He tore the bars away, Jesus my Lord!” (He Arose, by Robert Lowry).

    The enmity, or hostility that exists between Satan and the Savior can never be resolved by negotiation, accommodation, or compromise.  “What communion hath light with darkness? What agreement has Christ with beliel?” (2 Corinthians 6:15,16).  Some moderns have proposed that unity at any price is preferable to calling our enemy and his impish allies by name and engaging them in battle.   But there is an enmity between Satan’s seed and Christ’s that can never be resolved. Failure to acknowledge and accent that difference is the genesis of compromise.

    John the Beloved tells us, “For this purpose the Son of God was manifested, that He might destroy the works of the devil.”  (1 John 3:8).  What Christ came to do, He did!  His sacrifice expunges the guilt of sin, defeats the authority of sin, delivers from the power of sin, sanctifies us from the nature of sin, protects us when enticed to sin, and saves us from the penalty of sin.

    But there is more.  We who are born of God, having His seed within us (1 John 3:9), will like our Christ be bruised through persecution and temptation. Yet through it all, we can rejoice that the power to triumph over every solicitation of Satan is ours through our conquering Savior.  “We are more than conquerors through Him who loved us.” (Romans 8:37). 

     

    PRAYER: Our Gracious Heavenly Father, With the Apostle we say, “Thanks be unto God, for His unspeakable Gift!”  To know that from the very foundation of the world you were making provision for the redemption of fallen man is wonderful evidence of your great love for us.  Open our eyes to see our enemy, to recognize his subtle as well as his straight-on attacks, and to appreciate our conquering Savior.  Forgive us for yielding to the allure of the world, the flesh, and the devil. Our heart’s desire is to be wholly and holy on the Lord’s side.  Savior we are Thine!  May all that we say and do this day bring glory to the Savior in whose name we pray. Amen.  Our Father &c.

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  • MONDAY, FEBRUARY, 27, 2012
    Hebrews 12:1 “Looking unto Jesus who for the joy that was set before Him endured the cross…”

    SCRIPTURE READING: HEBREWS 12:1-4
    1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. 3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. 4 Ye have not yet resisted unto blood, striving against sin.

    REFLECTION:
    In reading the Gospel accounts of Christ’s crucifixion, I have often been amazed by their brevity.  Matthew simply writes, “And they crucified him.” (Matthew 27:35).  Mark testifies, “And they crucified him.” (Mark 15:35).  Luke tells us, “And when they were come to the place, which is called Calvary, there they crucified him.”(Luke 23:33).  John records, “And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: Where they crucified him…”  (John 19:17-18). 

    Attempts by artists and actors to accurately portray the suffering of the Savior on the cross fall woefully short.  Of necessity their depictions are this-worldly. Relying on an artist’s palate, the actor’s talent, the cameraman’s skill, the musician’s ability, or even the imaginative writer’s vocabulary, it is impossible to fully reveal the spiritual dimensions of Calvary.   Too often men have cheapened and concealed the spiritual reality of the sacrifice by their feeble depictions.

    But when a holy man, moved by the Holy Ghost, (2 Peter 1:21) tells us that our Messiah “endured the cross,” literally “despising the shame” (not simply ignoring the shame, but purposefully chosing to scorn the shame), and that he did all of that for the “joy that was set before him,” suddenly we see truth that could never be perceived by the naked eye. 

    We see a falsely accused, mercilessly tormented, suffering Savior, looking upward and forward to the joy that is the unique possession of all who do the Father’s will.  When the cheers of Palm Sunday turned to the jeers of Good Friday, He did not halt. He prayed: “Father into your hands I commit my spirit.”(Luke 23:46).  This is the Christ we look to.  This is the example we follow.  And the joy of doing God’s will and abiding in His presence forever is the reward we know.

    PRAYER: Our Heavenly Father, We come into your presence awed by your power, amazed by your love, and humbled by the sacrifice of your only begotten Son.  We see Jesus, poor, despised, hated, persecuted, blasphemed, mocked, spit upon, cursed, humiliated, hanging on the cross, and we pray, Oh God, help us to follow in His steps, and run with patience the race that is set before us. May the love that compelled our Christ, indwell our hearts. And may we rejoice to take up our cross today, anticipating that glorious someday when we will exchange our cross for a crown.  In the name of Christ our Messiah we pray. Amen.  “Our Father, &c.”

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  • SUNDAY, FEBRUARY, 26, 2012
    Colossians 1:20  “Having made peace through the blood of the cross.”

    SCRIPTURE READING: COLOSSIANS 1:9-23a
    9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; 10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; 11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;

    12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: 13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 14 In whom we have redemption through his blood, even the forgiveness of sins: 15 Who is the image of the invisible God, the firstborn of every creature:

    16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 17 And he is before all things, and by him all things consist. 18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 19 For it pleased the Father that in him should all fulness dwell;

    20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. 21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled 22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: 23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel…

    REFLECTION: The Prophet Isaiah heard from Heaven:  “There is no peace, saith the Lord, to the wicked.” (Isaiah 57:21).  Men who are at war with God have no peace.  Men who are at war with God, war with one another and war within.  As certainly as peace on the battlefields of this war-torn world is bought only at the price of blood, so peace with God can only be purchased at the price of blood. Every fallen man of Adam’s race is an enemy combatant.  It can only be thought amazing that God would deign to send heaven’s best into this enemy occupied territory.  But God so loved…

    We have all sinned.  We are by nature children of wrath.  But through the sacrifice of that Lamb of God who takes away the sins of the world, we have been DELIVERED from the power of darkness, TRANSLATED into the Kingdom of Christ, REDEEMED from the dominion of the slave-master called sin, and FORGIVEN from every we have committed.  Now we are no longer at war with God, we belong to God! There is peace through the blood of the cross.  Hallelujah what a Savior. 

    PRAYER: Our Father which art in Heaven, we give Thee all the glory, and the praise, and the honor for offering up your only Son as a full, and perfect, and sufficient sacrifice for the sins of the whole world.  I confess it is my duty to love you with all of my heart.  May that love be the motive for all the that I do.  May my affections, my senses, my health, my time, and whatever talents I have be wholly thine.  May the joy I have from peace with God, lead me to a greater love for God.  Thank you Lord for saving my soul.  In the strong name of Jesus I pray. Amen.

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  • SATURDAY, FEBRUARY, 25, 2012
    Philippians 3:18 “They are enemies of the cross…”

    SCRIPTURE READING: PHILIPPIANS 3:13-4:1
    13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for the prize of the high calling of God in Christ Jesus. 15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. 16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing. 17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

    18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:19 Whose end is destruction, whose God is their belly, and whose  glory is in their shame, who mind earthly things.) 20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: 21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. 4.1 Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.

    REFLECTION: Four words in this passage hit me hard. They always have.  I hope they always will.  They were words that deeply moved the Apostle as he wrote to the Philippians. With scalding tears coursing down his weathered cheek Paul warns us, some are “ENEMIES OF THE CROSS.”
    How could anyone be an enemy of the cross of Christ?  Where are these imposters? Who are these opponents? Why are they enemies of the dear Lamb of God?  The Apostle answers: their God is their belly (they live to eat, drink, and be merry with no reference to eternity), their glory is their shame (they are so smug and proud they have convinced themselves that their godlessness is actually godliness), and they mind earthly things (their attention is focused on the cares of this world, the deceitfulness of riches, and desires for other things).  God knows if we are “enemies” or “friends” of the cross.  Jesus said, “Ye are my friends if ye do whatsoever I command you.” (John 14:15).  May we ever “cling to the Old Rugged Cross, and exchange it someday for a crown!”

    PRAYER: Our Father which art in Heaven, Thine is the Kingdom, and the Power, and the Glory forever!  Our hearts are moved with deep gratitude as we think that you so loved us that you gave your only begotten Son for us.  “That God should love a sinner such as I, how wonderful is love like this!”  We pray that we would never say, or do, or think anything that would set us against the cross.  Search our hearts, know our thoughts, and see if there is any wicked way in us.  Forgive us for opposing and resisting your will.  May we always be friends of the Christ who suffered, and bled, and died to save us from the guilt, the power, and the penalty of sin. “Oh how I love Jesus, Oh how I love Jesus, Oh how I love Jesus, because He first loved me!”  In His name, I pray. Amen.

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  • FRIDAY, FEBRUARY, 24, 2012
    Galatians 6:14 “But God forbid that I should glory, save in the cross…”

    SCRIPTURE READING: GALATIANS 3:13-14; 24-28; 6:14-16
    13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: 14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

    Galatians 3:24-28
    24 The law [the Old Testament Law given to Moses by God] was our schoolmaster to bring us unto Christ, that we might be justified by faith. 25 But after that faith is come, we are no longer under a schoolmaster. 26 For ye are all the children of God by faith in Christ Jesus. 27 For as many of you as have been baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

    Galatians 6:14-16
    14 God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. 15 For in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creature. 16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.

  • REFLECTION: The law of God cannot change our hearts.  But the law of God can and does reveal what is in our hearts.  When the law of God says, “Thou shalt not…” natural men reply, “I will do it if it kills me!”  Even so natural men feel condemned for their rebellion to God’s law.  To assuage their conscience and to prove to others that they are not so bad, they emphasize their good works, hoping that if their good outweighs the bad they will earn God’s favor.  But God is not impressed.  God is looking for a people who are not only conformed to His will, but who are so transformed that they love His will.  The Apostle Paul came to the place where he knew that his only hope for salvation—a changed heart, a changed mind, and a changed life—was found in the cross of our Lord Jesus Christ.  It was a difficult truth to accept for it meant that he would be relying on Christ alone for His salvation.  But when he died to the world—its opinions, its expectations, its approval—and died to his own self-righteousness, he proclaimed: “I WILL GLORY IN THE CROSS!”  The cross made the difference! And it still does!.

  • PRAYER: Our Father, you alone are worthy of our highest praise. You who so loved the world that you gave your only begotten Son are worthy of our deepest gratitude.  You, who has sent forth your Holy Spirit as the Spirit who convicts, who converts, who guides, who comforts, who sanctifies, and who satisfies, are worthy of our admiration and love.  Were it not for the cross of Christ we would have been forever without God and without hope, but we are deeply grateful today for your sacrifice.  May we never glory in the things we have done for you, but live to give you glory for what you have done for us. We love you Lord and pray that today your wonderful will would be fulfilled in our lives. In the strong name of Jesus, Amen.

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  • THURSDAY, FEBRUARY 23, 2012
    “We preach Christ crucified…”

    Scripture Reading: 1 Corinthians 1:17-31
    17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. 18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. 19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. 20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? 21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. 22 For the Jews require a sign, and the Greeks seek after wisdom: 23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; 24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. 25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. 26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: 27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; 28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: 29 That no flesh should glory in his presence. 30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: 31 That, according as it is written, He that glorieth, let him glory in the Lord.

    REFLECTION: As I stood outside the University of Illinois Student Union Building preaching the Gospel to a group of skeptical fellow students I was struck by the sheer improbability of the message I so confidently proclaimed.  I quoted the Scriptures to prove that Christ was born of a virgin, that he was crucified, dead and buried, that he rose again on the third day, ascended into heaven, and is coming again. But in the empirical world of science, the material world of business, and the heady world of philosophy, my message seemed more like a fairy tale than Gospel truth. What kept Paul preaching at Athens—the cradle of philosophy? What kept Him preaching in Rome—the most powerful capital in the ancient world?  Why was he so tireless in proclaiming Christ?  Paul knew what we have found to be true:  The preaching of the Cross is “the power of God” to all them who are saved.  Science cannot change our nature.  Business cannot transform our desires. Philosophy cannot answer the deepest needs of the human heart.  But Christ crucified, buried, and risen can and does all of that and more!

    PRAYER: Our Father, How grateful we are today for your amazing Love!  “How can it be?  That thou, my God shoulds’t die for me?”  We pray that your great love for us, would incite us to greater love for you.  May your wisdom, your righteousness, your sanctification, and your redemption be ours through the shed blood of Christ.  We glory only in you Lord!  We know that we are blessed to be a blessing.  May it be so throughout this day. In the name above every name, the name of Jesus, Amen.

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  • WEDNESDAY, FEBRUARY 22, 2012
  • Scripture Reading: Luke 9:18-25
  • 18 And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am? 19 They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again. 20 He said unto them, But whom say ye that I am? Peter answering said, The Christ of God. 21 And he straitly charged them, and commanded them to tell no man that thing; 22 Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day. 23 And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. 24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
  • REFLECTION: Too many professing Christians imagine they can be identified with Christ without being crucified with Christ. Dietrich Bonhoeffer wrote in THE COST OF DISCIPLESCHIP, "When Christ calls a man, he bids him come and die." Christ's disciples deny the pleasures of sin, pride, and the "self-centered life. They take up the cross daily--dying to the world and the flesh. Without a death there can be no resurrection. Only when we fully die to our self-centered and selfish agenda can we rise to walk in newness of life. Fanny Crosby expressed it in her hymn "Blessed Assurance," "Perfect submission, all is at rest."
  • PRAYER: Our Father, Thank you for sending your only begotten Son to die on the cross for my sins. Search my heart and reveal to me any area of my life that is self-centered, or selfish, or in any way disobedient to your will.(Pause here and wait for a moment to listen for God's voice). Forgive me Lord. Purify my heart. I surrender my entire life to you. Put to death any rebellious and self-centered attitudes in my heart. Fill me with your great love. In Jesus' name, Amen.

Upcoming Events

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Sunday, April 8
RESURRECTION SUNDAY

SONRise at 7:00 a.m.
WORSHIP at 11:00 a.m. & 6:30 p.m.

Service Times & Directions

Weekend Services

Sunday Morning Worship: 11:00 am

Sunday Evening Worship: 6:30 pm

Weekday Services

Wednesday: 7:00 pm

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2969 Lindbergh Blvd. St. Louis, MO 63074 Church: (314) 298-5840 Cell: (314) 607-1424